“These things are old. These things are true.” With these words, Barack Obama reaffirmed America’s commitment to “those values upon which our success depends”: hard work and honesty, courage and fair play, tolerance and curiosity, loyalty and patriotism. At first glance, these seem like strange words for a Democratic president to be uttering. By invoking the old and the true, Obama appeared to be channeling the late Russell Kirk, the godfather of conservative intellectuals and the “champion of the permanent things.” In a 1987 lecture, Kirk said a conservative is a person “who finds the permanent things more pleasing than Chaos and Old Night.” In the judgment of Washington Post columnist E.J. Dionne, the young president “intends to use conservative values for progressive ends.” Yet Obama’s vision for America does not resemble Kirk’s list of “Ten Conservative Principles,” which includes such ideals as prescription, restraint, and property rights. [...]
Posts Tagged ‘virtue’
Obama’s list of virtues comes in pairs, and the pairings are mutually illuminating. I will, though, examine them not in the order in which they are listed in the address, but rather according to the depth of their roots, beginning with those anchored most firmly in the ancient classical and, later, the Christian traditions of the West. What emerges when we take this angle of approach, I will argue, is not simple continuity. Neither do we uncover a sharply defined contrast between classical and Christian, or ancient and modern, virtues. Rather, what comes into focus is a continuously unfolding understanding of the virtues, driven on the one hand by socio-historical changes and on the other by efforts to resolve internal tensions in how the virtues are conceived, both singly and in relation to one another.