Ed Kilgore argues that American Catholics no longer represent a voting constituency that is significantly different from non-Catholics.
Posts Tagged ‘religion in the U.S.’
On Monday, November 14th, the U.S. Conference of Catholic Bishops (USCCB) met in Baltimore to begin day 1 of its national meeting in the wake of increasing tensions between the USCCB and the White House over a range of issues.
At the Rethinking Religion blog of Columbia University’s Institute for Religion, Culture, and Public Life, Joseph Blankholm responds to Denis Lacorne’s recent presentation, at Columbia, of his latest book Religion in America (Columbia University Press, 2011), which explores the multiple and divergent narratives situating faith’s place in the foundation and ongoing life of the American republic. Lacorne also examines how the United States’ seemingly peculiar mixture of principled secularism and overt public religiosity has been understood, and misunderstood, by French philosophers and other observers of the American scene.
What we need is a bird’s eye view, and that requires taking theology seriously, and considering a longer view of the history of Western civilization than any sociological survey can provide. [...] American Grace adopts a position of respectful skepticism toward theology. The authors dutifully reproduce the questionnaire of “measures of theological belief and religious commitment” included in their survey, but they express surprise that many Americans “have stable views on such seemingly arcane theological issues” as whether a person is saved by faith or by their own good deeds. (Calling this fundamental question “arcane” is a bit like expressing confusion at that obscure rule in baseball that allows a player to score a run by crossing home plate.)
David Campbell’s and Robert Putnam’s American Grace left me historically puzzled on my first reading, and my second didn’t clear things up. Its 550 pages of text, plus 97 pages of appendices and notes, probe the range and complexity of contemporary American religiousness with remarkable patience and detail. Although American Grace doesn’t leave historians on the whirling dime, wondering “So what?” it does raise questions about historical context. In other words, how do the changes that Campbell and Putnam retrace fit three centuries of evolution in American religion, politics, and culture?
Both an influential scholar and a public intellectual, Robert Bellah is one of the foremost sociologists of his generation. His books and articles have set in motion lasting conversations about the role of religion in public life, both in the United States and around the world. Since retiring from thirty years of teaching at the University of California, Berkeley, Bellah has been at work on his most ambitious book yet, the recently released Religion in Human Evolution (Harvard University Press).
On September 15, New York University will hold a discussion on “religious freedom, possibilities for reform in Islam, and the paths being taken by American Muslims in the context of a post-9/11 rise in bias against Muslims” with U.S. Representative Keith Ellison of Minnesota and Irshad Manji.