Posts Tagged ‘technology’

June 23rd, 2010

Twitter and the death penalty

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Earlier this week, The Washington Post‘s religion blog, “On Faith,” posed a question regarding Utah Attorney General Mark Shurtleff’s controversial tweet following the execution of convicted killer Ronnie Lee Gardner.

April 20th, 2010

Talk: architecture, technology, and “mediated congregation”

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Tomorrow at New York University’s Institute for Public Knowledge, Erica Robles will present “The Crystal Cathedral Megachurch: Architecting the Rise of Mediated Congregation.” The talk, which runs from 12-2pm, will focus on the confluence of architectural postmodernism and emergent media technologies in the reconfiguration of sacred space under the glittering arches of the American megachurch.

April 7th, 2010

Apple’s “technological religion”

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While there has been much discussion at Immanent Frame on the merits and relevance of certain analytical categories for the sociological study of religion, especially “civil religion,” there has not been as much talk of what may be called “technological religion.” Andy Jordan of the the Digits blog at the Wall Street Journal has just authored a post on Apple’s status as a “religion for the creative class” in the wake of this weekend’s long-anticipated release of the iPad.

March 18th, 2010

On the seventh day you shall unplug

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The New York Times reports that a “nonprofit think tank of hip, media-savvy Jewish professionals, based in New York” is spearheading an experiment they call the first annual National Day of Unplugging, which asks people to avoid technology from sundown Friday, March 19, to sundown Saturday.

March 15th, 2010

“Theology After Google” conference

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Mitchell Landsberg, of the Los Angeles Times,  reports on a recent Claremont School of Theology conference about how new technologies will affect the future of religion.

February 19th, 2010

The pope’s digital turn

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Elizabeth Drescher, at Religion Dispatches, discusses the pope’s recent call for priests to get savvy with online media. She questions whether the Catholic hierarchy really understands what it will be getting into with the (arguably) non-hierarchical landscape of social networks.

February 12th, 2010

New technologies in research on religion

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Harvard’s “New Technologies and Interdisciplinary Research on Religion,” which Ruth posted on earlier, is coming up on March 12-13 and is open to the public.

January 26th, 2010

Pope: blog for God

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Philip Pullella of Reuters reports that, for the Catholic Church’s World Day of Communications, Pope Benedict XVI encouraged clergy to take up the challenge of new media.

October 5th, 2009

Spiritual machines: An interview with John Lardas Modern

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Salvador Dali, Discovery of America (Wikimedia)

John Lardas Modern, an assistant professor of religious studies at Franklin & Marshall College, draws on Beat poets, phrenologists, prison reformers, and Moby-Dick to show why taking technology seriously forces us to think differently about the boundaries of religion. His article “Evangelical Secularism and the Measure of Leviathan” appeared in the December 2008 issue of Church History. His book Haunted Modernity; or, the Metaphysics of Secularism is forthcoming from the University of Chicago Press.

June 24th, 2008

A religious history of American neuroscience

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Not long ago, researchers wired up the atheist Richard Dawkins with a helmet that would create magnetic fields partially simulating the brain activity of temporal lobe epilepsy, which they linked to dramatic visionary religious experiences and to less dramatic feelings of sensed presences. It turns out, though, that hooking up a hardboiled atheist to a machine, known as the transcranial magnetic stimulator, produced no such experiences. “It was a great disappointment,” Dawkins related after 40 minutes on the machine. “Though I joked about the possibility, I of course never expected to end up believing in anything supernatural. But I did hope to share some of the feelings experienced by religious mystics when contemplating the mysteries of life and the cosmos.” As my own mind was being massaged with images of Richard Dawkins having his temporal lobes stimulated, an odd notion popped into my head: namely, when it comes to religion, history and culture trump neurology. [...]