Posts Tagged ‘Soviet Union’

July 24th, 2012

Paul Froese featured in New Voices

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The Social Science Research Council (SSRC) recently featured Paul Froese in their New Voices section, which recognizes leading scholars in the social sciences for outstanding and original research.

April 18th, 2012

Contradictions of religious freedom and religious repression

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The collapse of the Soviet Union marked the end of seventy years of anti-religious policies—of a period in which religious expression was severely curtailed and religious institutions were always controlled, at times co-opted, and at other times brutally repressed, with the aim of effecting the demise of religion, an aim which was never fully realized. The post-1991 era was radically different, at least in those newly independent countries that adopted and implemented liberal laws regarding religious expression and organization. It might be expected that religious leaders and practitioners would have a straightforwardly positive view of this widening scope for religious activities, but this turned out not always to be the case.

July 28th, 2010

The old Left, new Left, and new post-secular Left

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One notable aspect of the post-secular world is the renewed interest in religion and theology amongst the once ultra-secular radical Left. . . . I tend to agree with Vincent Pecora when, in his most recent post, he  claims that the collapse of a socialist teleology bound up in the Cold War accelerated some of the processes that we now understand as post-secular. It is not just that the fall of the USSR starved secular nationalist or socialist movements in the Third World of a diplomatic ally, opening up the space for more religious-inspired movements to step in. More importantly, the collapse of the USSR inaugurated a period where it has become impossible to imagine an alternative to liberal capitalist democracy.

June 16th, 2010

Hatred and humanism

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“Some of our comrades conceive this humanism as though it were a young, fair-haired girl walking through a scented meadow, a damsel wreathed in flowers.” So reported Hélène Iswolsky, daughter of the last tsarist ambassador to Paris, citing a Soviet poet and “fanatical adherent of out-and-out communism” as to why the new Stalinist humanism was the real one, so long as it was defined correctly. “The picture is certainly attractive, and yet I must reject it,” the poet continued. “Something within me revolts against it. … We are always talking about ‘love, joy, and pride,’ which form the ingredients of humanism, but our younger writers are too apt to forget the fourth element of humanism, which is expressed in the austere but beautiful idea of hatred.”