Posts Tagged ‘religious freedom’

March 7th, 2014

“After the Shipwreck”: Interpreting religion in international relations

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Having been invited to reflect upon the themes of this forum, first raised during the European University Institute (EUI) workshop “Beyond Critique,” I hope the reader will not mind if I begin my essay with a story about shipwrecks.

In a now-famous talk, the Columbia University historian Carol Gluck suggestively argued that history finds itself, temporally and conceptually, “after the shipwreck.” The “shipwreck,” for Gluck, stands as a metaphor for the destruction of the major metanarratives (scientific objectivism, progress, modernity, chronological linearity, historical materialism, the nation) and paradigms (Marxism, Liberalism, Nationalism) that have underpinned much of modern historiography. The deconstruction of such metanarratives is inseparable from the scholarly turn to critical theory, post-structuralism, and post-colonial approaches to the study of history starting in the late 1980s.

January 15th, 2014

The forgotten story of the Flushing Remonstrance

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Walking down Bowne Street in Flushing, Queens, you may see a most interesting sign. “Bowne House; Built in 1661,” it reads, “A National Shrine to Religious Freedom.” Flushing is known for many things—the New York Mets, for example, or its Chinatown. It is not, however, known for being the location of one of the first debates over religious conscience and tolerance in the American colonies.

December 17th, 2013

Whose religion? What freedom?

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Religious freedom has become an international concept: As the scope of the recently concluded Politics of Religious Freedom project attests to, the grammar of religious freedom has spread far and wide, creating a broad and complex field where international norms and procedures frequently clash with deeply embedded local conceptions of law, religion, and freedom.

December 2nd, 2013

Religious Pluralism and Islamic Law: Dhimmis and Others in the Empire of Law

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In his new book, Religious Pluralism and Islamic LawAnver Emon discusses Islamic legal doctrines and their implications for religious diversity and tolerance in Islamic lands.

October 1st, 2013

Opiate of the masses with Chinese characteristics

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Before making projections about the future of religion and secularity in China, we should first take a step back and reconsider some notions about how China’s approach to religion has historically differed and sometimes conflicted with Western ideas and practices.

The first is the image of the People’s Republic as an axiomatically anti-religious state. One could certainly be forgiven for thinking of socialism and religion as oil and water. Marx famously declared religion to be the “opium of the people.” Lenin saw the Orthodox Church as the last and most recalcitrant bastion of Tsarist sympathy and insisted that the landed monasteries had to be destroyed in a way that was violent, thorough, and public. After the Second World War, the Catholic Church and Catholic-affiliated movements emerged among the most strident critics of Communism. Decades later, Catholic support would be instrumental in helping a Polish labor movement bring about the collapse of Soviet power in Europe.

October 1st, 2013

What is religion in China? A brief history

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The complex and ever-changing relationship between the Chinese state and the nation’s religions stretches back thousands of years. While the state never struggled with religious leaders for power, it governed an embedded religiosity in the population, one best described as diffused, non-exclusive, and pluralistic. As a companion to The Immanent Frame’s newly launched series of essays on the state of religion in China, this piece embarks on a brief historical survey, outlining the wide variety of beliefs and practices that religion in China encapsulates, and paying particular attention to the events and philosophies that have shaped the policies of the atheist People’s Republic of China.

September 27th, 2013

Treating religions (un)equally

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Earlier this summer, The Immanent Frame published an off the cuff exchange about the State Department’s new initiative to engage religious communities in US diplomacy. Conversation and critiques are still going strong; Elizabeth Shakman Hurd, an original contributor to “Engaging religion at the Department of State,” has penned a commentary for Al Jazeera America in which she critiques US faith-based engagement abroad as a violation of the separation of church and state.

August 21st, 2013

More takes on the Office of Faith-Based Community Initiatives

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For those of you following The Immanent Frame‘s off the cuff discussion of the new State Department’s office of religious engagement, officially announced as the Office of Faith-Based Community Initiatives, another perspective can be added into the mix.

August 20th, 2013

Religious freedom and multiculturalism: Canadian contentions

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In its annual survey, “Minority Religious Communities At Risk,” the First Freedom Center of Virginia observed intensified contention over the right to freedom of religious expression in both Canada and the United States. As evidence, the editors highlighted a major Canadian Supreme Court decision as well as public criticism of the conservative government’s creation of an Office of Religious Freedom; for the United States, the editors cited the litigation over the 2011 Patient Protection and Affordable Healthcare Act. The contention in both countries seemed to pit conservative religious-freedom advocates against a progressive secular establishment. However, as I argue here with the Canadian case, the situation is more complicated.

August 16th, 2013

Engaging whose religion?

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In late July, The Immanent Frame published a set of reflections on the Department of State’s plans for a new office dedicated to engaging religion. Following an official announcement by Secretary Kerry on August 7th, scholars and policy commentators have continued to weigh in on the implications, challenges, and potential of the new Office of Faith-Based Community Initiatives.