For Tricycle, an independent Buddhist publication, Linda Heuman reviews Robert Bellah’s Religion in Human Evolution, highlighting the place Bellah gives to reason in the book.
Posts Tagged ‘reason’
What are the uses of religion?
posted by Wei ZhuRaising issues central to post-secularism, Ryan Gillespie reviews three distinct recent works—Steven D. Smith’s The Disenchantment of Secular Discourse, Terry Eagleton’s Reason, Faith and Revolution, and Jürgen Habermas’ Between Naturalism and Religion— in the International Journal of Communication.
Love and reason
posted by Patrick Lee Miller
Anyone who has entered the labyrinth of A Secular Age should welcome this volume as a guide. Its contributors unwind many threads—some leading deeper inside, others promising a way out—but this series of posts can follow only one. Taking up Taylor’s distinction between traditions of transcendence and those of immanence, while remaining sensitive to its subtleties, William Connolly divides these traditions still further, observing that they are constituted not only by the beliefs they affirm about the world but also by the emotions they cultivate toward the world thus affirmed. Not content to delineate merely abstract possibilities, though, he adds that “each tradition is equipped to honor Jesus by offering a distinctive interpretation of his calling and mode of inspiration.” Accepting his invitation, this post (and those to follow) will attempt to offer such an interpretation—from the perspective of the Heraclitean tradition.
A Response to Susan Jacoby on the Oil Spill
posted by Sam HanSusan Jacoby, author of The Age of American Unreason and a contributor to the On Faith column at The Washington Post, has recently argued that the oil spill (more like a leak in my opinion) is being headed by Unreason.
Heraclitean spirituality: ephemeral selves
posted by Patrick Lee Miller
“That it cannot break time and time’s greed—that is the will’s loneliest misery.” Thus spoke Zarathustra. To try to escape this misery, according to him and his ventriloquist, Nietzsche, the will can travel one of two roads: it can fashion an eternity, with the promise of a redemption there, outside of time; or it can reconcile itself to this greed, somehow working through it, seeking a redemption here, in the midst of time. The first road is that of transcendence; the second, of immanence. When we decide for ourselves which road to travel—not only in grand moments of crisis and conversion, but also in humble moments every day of our lives—we implicitly answer the paramount question of our losing battle with time: how shall we overcome this, the will’s loneliest misery? [...]

