The secularity of modern Asian states has by no means led to widespread social secularity, Taylor’s second secularity, a decline of religious belief and practice among ordinary people. The degree of religious practice varies from country to country, but almost everywhere temples, mosques, churches, and shrines are ubiquitous and full of people, especially during festival seasons. Even in China, where the government actively propagates an atheist ideology and has severely restricted open religious activities, it has been estimated that as much as ninety-five percent of the population engages from time to time in some form of religious practice.  Moreover, throughout Asia there have been impressive revivals and reformations of Buddhist, Muslim, and Christian religious beliefs and practices—Asia is religiously dynamic.