After the manner of psychoanalysis, political theology reflects the larger, darker, contours that liberalism—the discourse of the modern nation-state—fails to see or imagine for itself. For, “just as Freud argued that the modern idea of the individual as a self-determining, rational agent mistakes a normative theory for the reality of lived experience, Schmitt argued that the modern, liberal understanding of the state mistakes a normative theory for the phenomenon of political experience.” In this new version, the mirror stage deals a double whammy. Ego recognizes itself, no doubt, but it also has to integrate a vastly broader field of meaning. We, citizens of the nation-state, may think ourselves children of the Enlightenment, but our inheritance is ultimately larger; it reaches back further—to Christianity.
Posts Tagged ‘psychoanalysis’
At a March 2010 conference, “Gendering the Divide: Conflicts at the Border of Religion and the Secular” (sponsored by Arizona State University’s Center for the Study of Religion and Conflict), I had the great fortune to speak on a panel with groundbreaking cultural historian and gender theorist Joan Wallach Scott, the Harold F. Linder Professor in the School of Social Science at the Institute for Advanced Study in Princeton, NJ. The conference was the fourth and final meeting of ASU’s Ford Foundation-funded project on “Public Religion, the Secular, and Democracy.” In 2010-2011, Scott will lead the year-long seminar “Secularism” at the Institute for Advanced Study’s School of Social Science. Scott is the author of numerous influential essays and books, including, most recently, the timely and highly praised The Politics of the Veil. At the conclusion of the ASU conference, Scott and I met for the following wide-ranging conversation . . .
What are our moral and spiritual sources? In his magnificent and magnanimous recent book, A Secular Age, Charles Taylor investigates a wide range of modern worldviews that are “sources of fullness,” worldviews that enrich our lives with meaning, arrange our activities to serve higher goals, and thus motivate us at times to act beyond our narrow interests. They are, to borrow from the title of his earlier work, sources of the self. More precisely, they are sources of our highest self. As such, psychoanalysis should be among them. [...]