I begin with three fundamental features of the idea of ‘secularism.’ I will want to make something of them at different stages of the passage of my argument in this paper for the conclusion—among others—that the relevance of secularism is contextual in very specific ways. If secularism has its relevance only in context, then it is natural and right to think that it will appear in different forms and guises in different contexts. But I write down these opening features of secularism at the outset because they seem to me to be invariant among the different forms that secularism may take in different contexts. It is hard to imagine that one hasn’t changed the subject from secularism to something else, something that deserves another name, if one finds oneself denying any of the features that I initially list below.
Posts Tagged ‘power of religion’
Secularism: Its content and context
posted by Akeel BilgramiFocus on the funk: An interview with Cornel West
posted by Eduardo Mendieta
“I would go with Pierre Hadot and say that the love of wisdom is a way of life; that is to say, it’s a set of practices that have to do with mustering the courage to think critically about ourselves, society, and the world; mustering the courage to empathize; the courage, I would say, to love; the courage to have compassion with others, especially the widow and the orphan, the fatherless and the motherless, poor and working peoples, gays and lesbians, and so forth—and the courage to hope. So, it is a way of life, a set of practices, no doubt, but, at the same time, I call it a kind of focus on the funk.”
Implicated and enraged: An interview with Judith Butler
posted by Nathan Schneider
Judith Butler, a professor at the University of California, Berkeley, is among the leading social theorists alive today. Her most recent books are Frames of War (2009) and The Power of Religion in the Public Sphere (2011), an SSRC volume that puts her in conversation with Jürgen Habermas, Charles Taylor, and Cornel West. As we carried out our conversation by email between Brooklyn and Berkeley, uprisings were occurring across the Arab world, and a U.S.-led coalition had just begun conducting airstrikes in support of rebel forces in Libya. We had discussed some similar questions, and some different ones, a year earlier in an interview for Guernica magazine.
Religion’s many powers
posted by Craig Calhoun
To say that religion has power in the public sphere is not to say that it can be easily absorbed or that it should be. It is a basis for radical challenges and radical questions; it brings enthusiasm, passion, indignation, outrage, and love. If enthusiasm is sometimes harnessed to unreflective conviction, passion is also vital to critical engagement with existing institutions and dangerous trends. The public sphere and the practice of public reason have power too. And they not only take from religion but also offer it opportunities to advance by reflection and critical argument.
Judith Butler and Cornel West in conversation
posted by The Editors
In a recent symposium held by the Institute for Public Knowledge at NYU, the Social Science Research Council and the Humanities Institute at Stony Brook University, Judith Butler, Jürgen Habermas, Charles Taylor, and Cornel West came together to discuss the project of “rethinking secularism.” Today we are posting audio and a transcript of the discussion that took place between Butler and West, moderated by Eduardo Mendieta, in which the two leading thinkers exchange thoughts on the ethics and limitations of citizenship, as well as temporality, memory, and the problematics of progress. (Listen to the paper presentations that preceded this discussion here and add your own voice to the discussion here.)
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Jürgen Habermas and Charles Taylor in conversation
posted by The Editors
In a symposium convened by the Institute for Public Knowledge at NYU, the Social Science Research Council and the Humanities Institute at Stony Brook University, Judith Butler, Jürgen Habermas, Charles Taylor, and Cornel West came together last month to discuss the project of “rethinking secularism.” Today we are posting audio and a transcript of the October 22 discussion between Habermas and Taylor, moderated by Craig Calhoun, in which the two leading philosophers discuss the place of religion in the public sphere and whether there are differences in kind between religious and secular reasons. (Listen to the paper presentations that preceded this discussion here. Add your own voice to the discussion here.)
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Audio: The power of religion in the public sphere
posted by Charles GelmanFour of the world’s leading public intellectuals came together on Thursday, October 22 in the historic Great Hall at Cooper Union to discuss “Rethinking Secularism.” In an electrifying symposium convened by the Institute for Public Knowledge at NYU, the Social Science Research Council and the Humanities Institute at Stony Brook University, Judith Butler, Jürgen Habermas, Charles Taylor, and Cornel West gave powerful accounts of religion in the public sphere. The Immanent Frame is now posting the full audio of each talk. (Click here to join an open thread conversation about this event.)
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Open thread: The power of religion in the public sphere
posted by Ruth Braunstein and David Kyuman KimFour of the world’s leading public intellectuals came together yesterday in the historic Great Hall at Cooper Union to discuss “Rethinking Secularism.” In an electrifying symposium convened by the Institute for Public Knowledge at NYU, the Social Science Research Council and the Humanities Institute at Stony Brook University, Judith Butler, Jürgen Habermas, Charles Taylor, and Cornel West gave powerful accounts of religion in the public sphere. The Immanent Frame invites you to respond to the symposium presentations by submitting comments in the space below. UPDATE: Listen to audio of the event here.

“We should not throw out the baby with the bathwater. The debate over the sociological thesis of secularization has led to a revision above all in respect to prognostic statements. On the one hand, the system of religion has become more differentiated and has limited itself to pastoral care, that is, it has largely lost other functions. On the other hand, there is no global connection between societal modernization and religion’s increasing loss of significance, a connection that would be so close that we could count on the disappearance of religion. In the still undecided dispute as to whether the religious USA or the largely secularized Western Europe is the exception to a general developmental trend, José Casanova for example has developed interesting new hypotheses. In any case, globally we have to count on the continuing vitality of world religions.”