John Boy, in a post on March 15th, titled “What we talk about when we talk about the postsecular,” provides a brisk empirical overview of his key word’s appearance in recent discourse. But it is not at all what I talk about when I talk about the post-secular, and in many ways I think Boy’s account is rather wrong-headed.
Boy takes his cue from a lecture delivered by Jürgen Habermas in 2001, where Habermas proposes to bridge the gap posited by Ernst Bloch’s notion of non-synchronicity—which is simply an uncritical early version of Johannes Fabian’s “denial of coevalness,” in his Time and the Other—through “democratically enlightened common sense.” However, what this “common sense” means for Habermas—”a translation of religious positions” into (for example) “Kant’s postmetaphysical ethics”—is in no sense post-secular! It is in fact the essence of the secularization thesis itself, in one of its most prominent historical guises . . . .