On March 6-8, 2014, the University of Bern will host an international conference entitled “Working with A Secular Age: Interdisciplinary Reflections on Charles Taylor’s Conception of the Secular.”
Posts Tagged ‘philosophy’
Well-known ethicist and scholar Jean Bethke Elshtain of the University of Chicago recently passed away on August 11, 2013.
The Varieties of Understanding project at Fordham University in New York is a three-year, $3.85 million initiative that aims to fund groundbreaking work in psychology, philosophy, theology, and religious studies.
Is absolute secularity conceivable? The question arises from the paradoxical intuition that the secularization thesis is simultaneously both right and muddled. Perhaps the most fundamental problem with the broader secularization thesis (which I take to claim that, over the past half-millennium or so, Western society has undergone a systemic diminution of religious practice) is that it isn’t clear what the non-secular is. After all, it can be extended from those beliefs and practices that avowedly depend on religious revelation to those that affirm some form of transcendentalism, though they may make no room for God as such. But for a long time both radical atheists and Christian apologists have argued that what looks as if it is secular through and through may not, in fact, be secular at all.
The Philosophy Department at Villanova’s will be holding its 18th Annual Philosophy Conference this Spring (April 12-13).
This short piece attempts to come at the current debate on law and religious freedom from two unusual angles. I end by looking at the strange and revealing positioning of “religion or belief” in current legislation in England and Wales. And I begin by putting a different spin on religious freedom by exploring the terrifying freedom of the concepts of religion and belief. We have never needed the rise of Al Qaeda, so-called Islamicism or a hardline religious right to terrify us with a resurgent specter of specifically religious (as opposed to purely “political”) “terror.” Instead of bearing down on us like some old specter of the Turk or Moor at Europe’s gates, the terror of religion emerges—or insurges (if “insurge” can be made into a verb)—from within the normative conceptualizations of religion in the so-called modern West.
From Thursday, June 14th, to Sunday, June 17th, the Philosophy Department at Ryerson University will host Varieties of Continental Thought and Religion, featuring speakers John Caputo, Bettina Bergo, Morny Joy, Nikolas Kompridis, Ron Kuipers, and Robert Sinnerbrink.