TIF contributor Dr. Ebrahim Moosa recently posted on his blog a statement written by Mawlana Ammar Khan Nasir, editor of the Urdu monthly journal “al-Sharia,” regarding the current Pakistani blasphemy charge against Rimsha Mosin, an underage Christian girl.
Posts Tagged ‘Pakistan’
I love the story about Shakeela Hassan. I just told it again last night, in fact. In the late 1950s, Shakeela Hassan arrives in the U.S. from Lahore, to begin a medical internship at Northwestern University. She is greeted at the airport by Malcolm X, a young minister in the Nation of Islam, who was sent to meet her because of a chance encounter between her brother-in-law and the NOI prophet, Elijah Muhammad. Her husband’s family is related to the Pakistani publishers of the most widely read English-language translation of the Qur’an, and although Shakeela Hassan never joins the Nation of Islam, she becomes a regular dinner guest at Elijah Muhammad’s home, a great admirer of his wife, Clara, and the improbable designer of the hats which become Elijah Muhammad’s trademark. As readers of Frequencies: A Collaborative Genealogy of Spirituality will know, this is a much-too-short version of the story Winnifred Sullivan recounts in her eponymous entry.
At the time of the 9/11 attacks, commentators trying to analyze Afghan support for Al-Qaeda put a great deal of emphasis on the Taliban’s sectarian orientation as “Deobandi.” Deobandis across South Asia were known for disapproval of what they took to be Sufi or Shia intercessory practices that might compromise monotheism; they also discouraged celebration of ostentatious life-cycle customs. They called for adherence to what they took to be sharia-based individual practices. Deobandis had had a long tradition of influence within Afghanistan. This influence surged with the return of the Taliban leadership, who were, in fact, largely a product of Deobandi schools in Pakistan’s frontier region where they were refugees after the Soviet invasion. The problem was that commentators took to formulating a simple syllogism: The Taliban were Deobandis. The Taliban had accommodated Al-Qaeda. Deobandis therefore were “fanatical,” “fundamentalist,” “anti-Western,” and “terrorist.”
Following recent increases in violence against Christians in Pakistan and other parts of the Middle East, many Christians are feeling increasingly fearful. . . . As an article in the Toronto Star chronicles, in Pakistan, the anti-blasphemy law is being invoked to settle disputes that may have little to do with the content of religion, other than the fact that one of the parties involved is Christian. In such an environment, some Christians feel that the only way to protect themselves and their families is to convert to Islam
I grew up in Bombay (now Mumbai) in the 1950s and early 1960s. I spoke Tamil with my mother, a combination of English and Tamil with my siblings and my father, and various brands of Gujarati, Marathi and Hindi with friends, domestic helpers, neighbors, bureaucrats and shopkeepers. […]
As the citizens of this vast metropolis seek to restore some semblance of normalcy to their lives, it is important to probe the possible reasons for this horrific episode and explore its ramifications for the future of India’s plural, democratic and secular state. […]