In my previous post, I discussed the ambivalent legacy of the Catholic Church in Québec in light of the recent canonization of the province’s first homegrown saint. I suggested that the post-sixties rise of Québécois nationalism emerged largely at the expense of this Catholic identity, which many blamed for Québec’s longtime passivity in the face of English-Canadian domination, even as the Church also played a key historical role in the survival of French-Canadian culture. In this post, I would like to suggest the ways in which this complex politico-religious legacy has shaped current debates over the “reasonable accommodation” of immigrants in Québec.