Trenchantly framed as “a minority report,” Saba Mahmood’s Religious Difference in a Secular Age: A Minority Report offers more than just one dissenting opinion. The book makes at least three distinct interventions—archival, critical, and methodological—that together call state secularism into question as a political project and normative ideal. This “minority report” has major significance. It raises crucial historical and ethical questions about the power—and limits—of the state and law to achieve “religious equality.”
Posts Tagged ‘Karl Marx’
This is a post about the politics of representation, postcolonial theory, and the Hollywood movie, The Help. And it begins with my Mom.
Let us recognize, from the outset, the delicious perversity of inviting comments upon comments about the comments about Charles Taylor’s A Secular Age, itself a commentary, magisterial in scope, about the inability of Anglo-Europeans to end a certain cycle of commentary about themselves, their religion, and their humanity. Nevertheless, of the many thoughtful responses and salvos found in Varieties of Secularism in a Secular Age, I was most struck by Wendy Brown’s pointed and potentially devastating piece on the shortcomings of Taylor’s “odd historical materialism.”
Taylor’s sense of the material world is not unrelated to his not always implicit commitment to (or perhaps nostalgia for) the ideals of a self that flourishes, unfolds, and, at the end of the day, can be sufficiently liberated from history so as to be able to take the measure of itself—in concert, of course, with others, as they liberate themselves sufficiently from those very same forces.