I find Kahn’s book as a whole less coherent than some others have. One issue I want to raise is the specter of American exceptionalism that haunts the book. Haunts, actually, may be too mild a word, since Kahn enthusiastically embraces the exceptional nature of American politics and law, and does so in absolutist terms (perhaps this is just the unfortunate sign of the legal mind at work, as is also the case in Schmitt).
Posts Tagged ‘John Milbank’
Each contributor [to Varieties of Secularism in a Secular Age] delivers a reading of Taylor’s work, helping to evaluate its significance, critical flaws, and lingering questions. They are companion pieces, then, and work best with a knowledge of the book. Their strength as a whole lies in the seriousness with which they address Taylor’s grand narrative and the sprightliness with which they point puzzled readers to related topics and avenues. Does Taylor’s book deserve such scrupulous attention? I am inclined to weight this question from the opposite side. Some of the essays in Varieties are so thought-provoking that I feel grateful to Taylor for having occasioned them, even if his own book is rather more exasperating than, as some of his readers would have it, major or magisterial.
This past November, a new think tank called ResPublica was launched in London, in the opulent surrounds of the Royal Horseguards Hotel. It’s not every day that a think tank appears, of course, but even so this one attracted an unusual amount of attention. The meeting room in which the launch took place was overflowing. David Cameron, the Conservative Party Leader, modernizer, and hopeful Prime Minister, provided the opening remarks, and introduced its director, Phillip Blond. In the lead-up to the launch, Blond got prime coverage on television, in the broadsheets, and throughout the blogosphere, building on what had actually been almost a year’s worth of buzz over his rise to the top. ResPublica’s signature approach is what Blond calls “Red Toryism,” which he outlined in the February 2009 issue of Prospect as “the tradition of communitarian civic conservatism,” and about which we’ll soon hear more.
Milbank is an Anglican theologian whose ideas, distinguished by a profound skepticism of secular reason, have given shape to Radical Orthodox theology and provided the underpinnings of the Red Tory and Blue Labour movements in British politics. His most recent book, The Monstrosity of Christ, is a collaboration with the Slovenian philosopher Slavoj Žižek, edited by Creston Davis and published in 2009 by MIT Press. He is also a contributor to Varieties of Secularism in a Secular Age, a series of critical engagements with Charles Taylor’s A Secular Age, recently published by Harvard University Press.
JM: …If you are going to be an atheist and nihilist, then be one. Only second-raters repeat secular nostrums in a pious guise. Such theology can never possibly make any difference, by definition. It’s a kind of sad, grey, seasonal echo of last year’s genuine black. All real Christian theology, by contrast, emerges from the Church, which alone mediates the presence of the God-Man, who is the presupposition of all Christian thinking.
John Milbank, in his recent essay “Against Human Rights” (PDF), contends that Christian thought demands a notion and practice of justice as objective “right order,” and resolutely does not provide the theological basis for a doctrine of human rights qua the subjectively grounded rights of the claimant, as Nicholas Wolterstorff argues in Justice: Rights and Wrongs (Princeton UP, 2009). A political order grounded solely in subjective rights is, for Milbank, anathema to Christian justice.