“Of Miracles and Machines: A Symposium on Derrida and Religion” will take place Thursday, March 22, at Fordham University, New York, NY.
Posts Tagged ‘Jacques Derrida’
There is no doubt that anthropology needs new approaches for understanding dramatic change, a new way of figuring the relationship between structure and subjectivity (often abusively assimilated by anthropologists to consciousness or the individual person), which I take to be part of the gambit of the project of an anthropology of Christianity. There is also a real need for a renewal of critical thought on the problems of exploitation, oppression, injustice—on the devastating ravages of late neoliberal capitalism on the masses of the Global South, which are also the populations most engaged in the new wave of conversions. Nothing testifies to this more dramatically or poignantly than the recent wave of self-immolations that has swept across North Africa in the past weeks, nor, might I add, to the ongoing force of a sacrificial politics. But can we really claim that something called Global Christianity (a shorthand, here, for its Pentecostal or charismatic forms), if not able to provide a model for emancipatory action, might, in dialogue with the atheist, post-foundational left, give us something better to think with?
“Man dies again.” Or so might one entitle a tabloid version of Stefanos Geroulanos’s excellent work on the history of antihumanist thought in twentieth-century France. The phrase, of course, echoes a New York Post headline—“Pope dies again”—that supposedly appeared when Pope John Paul I died in 1978, a mere 33 days after Pope Paul IV’s passing. Like that likely apocryphal tabloid title, the simplistic formula is an apparently contradictory, but perhaps telling, misreading. First, it drastically reduces the density, richness, and rigor of Geroulanos’s argument, which retraces multiple—at once overlapping and competing—formulations of atheistic critiques of humanism in the politically and intellectually turbulent decades following World War One. And second, it draws an associative link between the Post’s unintentional précis of papal political theology and those strains of French thinking which most insistently worked against the divinization of “Man.” Both the condensation and the displacement at work in the phrase seem to distort the book’s aims and claims beyond recognition.