Posts Tagged ‘Islam’

April 30th, 2013

Citizenship and minorities in Egypt

posted by

Over at Jadaliyya, Mona Oraby addresses the relationship between religious affiliation and national belonging in an article on citizenship debates in Egypt.

December 11th, 2012

Debating Sharia: Islam, Gender Politics, and Family Law Arbitration

posted by

In Debating Sharia: Islam, Gender Politics, and Family Law Arbitration, editors Anna C. Korteweg and Jennifer A. Selby gather a multidisciplinary group of academics to tackle the challenge of promoting diversity while protecting religious freedom and women’s equality.

November 15th, 2012

The discourse of Islamic militancy

posted by

Over at ISLAMiCommentary, TIF contributor Mbaye Lo sees a clear disconnect and calls for a retrospective analysis in the wake of the furor created by the film Innocence of Muslims.

October 10th, 2012

Nigerian women and the Hajj

posted by

In a recent article, Reuters reported that Nigeria has suspended flights to Saudi Arabia for the Hajj pilgrimage after more than 600 Nigerian women were deported for trying to enter Mecca without a male relative.

September 14th, 2012

Death in the Middle East: What happens next?

posted by

On the 11th anniversary of the September 11, the U.S. Embassy in Cairo, Egypt and U.S. Consulate in Benghazi, Libya were attacked amidst protests over a trailer for a purported film entitled Innocence of Muslims.

September 11th, 2012

11 years after 9/11

posted by

In the days immediately following September 11, 2001, the Social Science Research Council invited a wide range of leading social scientists from around the world to write short essays for an online forum, After September 11.

September 11th, 2012

Religious freedom as a binding practice of suspicion

posted by

I would like to begin with a famous case in Egypt that, though over a decade and a half old, remains salient for thinking about religious freedom. This is the apostasy case of Nasr Abu Zayd, the professor of Arabic and Islamic studies who was declared an apostate by the Egyptian courts, and whose marriage was forcibly annulled as a result. The case was raised using a highly controversial principle within Egyptian law, and much of the debate was about whether its use was acceptable within this case. This principle was called hisba, and it technically means, “the commanding of the good when its practice is manifestly neglected, and the forbidding of the detestable when its practice becomes manifest.”

August 29th, 2012

Pakistan and blasphemy

posted by

TIF contributor Dr. Ebrahim Moosa recently posted on his blog a statement written by Mawlana Ammar Khan Nasir, editor of the Urdu monthly journal “al-Sharia,” regarding the current Pakistani blasphemy charge against Rimsha Mosin, an underage Christian girl.

August 14th, 2012

How Muslims view Islam

posted by

In a recent post on Foreign Policy, Marc Lynch discusses a Pew Research Center survey which questioned Muslims on their views of their own religion.

July 24th, 2012

Politics of religious freedom in South Africa

posted by

Unlike Europe and North America, the discussions in South Africa relating to religious freedom do not center on the extent to which religion can be excluded from the public domain but rather the extent to which it can be accommodated. It is not surprising that South Africa has chosen to respond to the issue of religious freedom in a more tolerant manner given its discriminatory-laden history under colonialism and apartheid. While race-based discrimination was the most obvious, religion was a further invidious form of discrimination. Christianity was the dominant religion and was often used by the apartheid government to justify its oppressive laws. For instance, marriages that did not conform to Christian values such as monogamy and opposite-sex unions were regarded as uncivilized relationships that were not worthy of legal recognition. Thus, potentially polygynous marriages such as African customary marriages as well as Muslim, Hindu, Jewish, and same-sex marriages did not enjoy the legal protection that Christian marriages enjoyed.