On October 13th, the Extraordinary Synod of Bishops on the Family, an assembly convened by Pope Francis, released a relatio post disceptationem—a snapshot of the discussion thus far—that has triggered much coverage and debate across the media landscape. The document seems to signal a softening stance on, among others things, divorce, homosexuality, and unmarried cohabitation.
Posts Tagged ‘homosexuality’
Where on earth to begin with the rich but deeply disturbing material presented to us on BishopAccountability.org? (For an example, see the documents relating to the Province of St. Barbara.) How to confront the archive’s huge volume but also the extent of its moral charge?
I also have a number of questions about what we are, or should be, looking at—the proper boundaries of the object of our inquiry.
In the discursive regime of sexual abuse, the operative silence is the victim’s. This silence stems from shame and intimidation. The speech that would overcome it is courageous, a precious gift that provides access to truth. This account of silence assumes a theory of power as repressive: abusers—who have power—silence their victims by exercising power over them; victims reclaim power through speech. As Michel Foucault reminds us, when critiquing such unidirectional conceptions of power and such optimistic assessments of speech, “There is not one but many silences, and they are an integral part of the strategies that underlie and permeate discourses.” I want to consider—briefly and provisionally—the silences operating in the public discourse concerning Paul Richard Shanley. I am particularly interested in how “sex abuse” discourses intertwine with and occlude “gay” discourses. Or, to state it more forcefully, I want to use Shanley’s case to suggest that any account of religion or gay politics in America that fails to provide a rich, nuanced description of both is an inadequate examination of either.
In honor of the International AIDS Conference that will take place in Washington, D.C. later this month, Diane Winston, a member of the SSRC New Directions in the Study of Prayer Advisory Committee) contributed an essay to Religion Dispatches on the change in mainstream attitudes towards the LGBT community in response to the AIDS epidemic.
This past week the Catholic church denounced Sister Margaret A. Farley, an American nun and professor of Christian Ethics at Yale Divinity School, for her book Just Love: A Framework for Christian Sexual Ethics.
In a recent article, Libby A. Nelson discusses the role of faith in Catholic universities and puts forth the question, how Catholic are these institutions?
The AP reports that Dr. Kenneth Howell, the recently scandalized adjunct instructor of religion at the University of Illinois, has been offered a position teaching a class on Catholicism this semester.
The dismissal of Kenneth Howell, a University of Illinois adjunct professor of Catholic history and thought, has generated much discussion and commentary in the last week, most of it focusing upon the appropriateness, tone, and argumentative validity of an email that he sent to students prior to their Spring semester exam.