On November 8, David P. Gushee, Distinguished University Professor at Mercer University, leading evangelical ethicist, and TIF contributor, will give the keynote speech at The Reformation Project Conference (which “seeks to reform church teaching on sexual orientation and gender identity”) and affirm his support for lesbian, gay, bisexual, and transgender issues.
Posts Tagged ‘homosexuality’
The AP reports that Dr. Kenneth Howell, the recently scandalized adjunct instructor of religion at the University of Illinois, has been offered a position teaching a class on Catholicism this semester.
The dismissal of Kenneth Howell, a University of Illinois adjunct professor of Catholic history and thought, has generated much discussion and commentary in the last week, most of it focusing upon the appropriateness, tone, and argumentative validity of an email that he sent to students prior to their Spring semester exam.
The Uniting American Families Act (UAFA) was introduced in 2009 to close a loophole in immigration law that discriminated against homosexuals. As Sarah Posner documents at Religion Dispatches, this provision has become more controversial as the democrats have reached out to religious organizations to help in their fight for immigration reform.
For the first time in over a decade, reports CNN, members of St. Francis Xavier Roman Catholic Church marched in NYC’s Gay Pride Parade under a blank banner.
Serena Hayden, a veteran of the United States military, speaks of her experience serving as a gay soldier under “don’t ask, don’t tell,” and of its ramifications with regard to American values.
Bloggingheads.tv has recently put up two “diavlogs” on issues related to religion and sexuality.
Ever since revelations of his tryst with a male prostitute became public in 2006, Ted Haggard has been a visible focal point for the evangelical community’s encounter with homosexuality. In an interview with Kathryn Joyce at Religion Dispatches, Haggard’s wife Gayle describes how the incident and its fallout has affected her thinking about sexual identity and, as she repeatedly puts it, the spiritual “journey.”
Discussions of the secular can often be peculiarly remote. Whenever secularism is imagined as unbelief, or political neutrality, or an empty social space to be filled up with religious pluralism, it can be difficult to remember how it can also serve as a framework of corporeal experience and struggle. We are used to associating corporeal discipline and affect with religion, but not with the secular. So it might be excusable to begin with some personal reflection, not for the sake of autobiography but in order to tether analysis in some awareness of how the problem comes to have stakes. […]
I wonder about those Lost Boys of fundamentalist Mormonism, the boys ejected as teenagers from their families and the Fundamentalist Church of Jesus Christ of Latter Day Saints (FLDS): how do they make their lives intelligible to themselves?
So what’s the problem? What’s the ethical crisis? For Taylor it is this: sexuality cannot carry the burden of the enormous demands placed on it by those who would see its flourishing or repression as the foundation of all ethical, social, spiritual, and subjective goods.