Today begins a discussion series at the collaborative theology blog An und für sich on Daniel Barber’s recent book, On Diaspora: Christianity, Religion, and Secularity. Daniel Whisper from the University of Liverpool makes the start in the AUFS series.
Posts Tagged ‘Gilles Deleuze’
There is no doubt that anthropology needs new approaches for understanding dramatic change, a new way of figuring the relationship between structure and subjectivity (often abusively assimilated by anthropologists to consciousness or the individual person), which I take to be part of the gambit of the project of an anthropology of Christianity. There is also a real need for a renewal of critical thought on the problems of exploitation, oppression, injustice—on the devastating ravages of late neoliberal capitalism on the masses of the Global South, which are also the populations most engaged in the new wave of conversions. Nothing testifies to this more dramatically or poignantly than the recent wave of self-immolations that has swept across North Africa in the past weeks, nor, might I add, to the ongoing force of a sacrificial politics. But can we really claim that something called Global Christianity (a shorthand, here, for its Pentecostal or charismatic forms), if not able to provide a model for emancipatory action, might, in dialogue with the atheist, post-foundational left, give us something better to think with?
Whether this issue of South Atlantic Quarterly succeeds or fails, it will do so on the basis of its core gambit: that the post-Marxist explosion in Pauline literature, by authors such as Badiou and Žižek, and the post-cold war explosion in Pentecostal and Charismatic Christianity have, if not some kind of commensurability, then at least enough intelligibly contrasting elements to serve as the crux of a discussion. This is already a dicey proposition, given the gulf between the abstract rigors of philosophy and the populist accessibility of most modes of contemporary religiosity. Perhaps the biggest challenge is not locating the identity and difference between these two conceptual objects, however, but instead agreeing preliminarily that they both have referents of some sort—that we can speak intelligibly of either a “Pauline Turn” or “Global Christianity” in the first place. We must start out then, it seems, with the question of categories, at least as a preliminary grid to be abandoned later.
Inside Higher Ed interviews Anthony Paul Smith and Daniel Whistler, the editors of the recently-published volume After the Postsecular and the Postmodern: New Essays in Continental Philosophy of Religion. They highlight the experimental aspects of newer work in the philosophy of religion, which often means revisiting philosophers from the past two centuries and reading them anew in the wake of Deleuze.