It is coincidental but telling that Emile Nakhleh’s post supporting U.S. “engagement” with Muslim communities appeared the same week as the disclosure of a new directive authorizing clandestine military operations in both friendly and unfriendly countries in the Middle East, Central Asia, and the Horn of Africa. The Joint Unconventional Warfare Task Force Execute Order, signed September 30, 2009, by General David Petraeus, aims primarily to disrupt terrorist groups and to “prepare the environment” for armed assaults. Of particular relevance to the Chicago Council Report, the Execute Order reportedly calls for using, not only special forces, but also “foreign businesspeople, academics, or others,” to “identify militants and provide ‘persistent situational awareness,’ while forging ties to local indigenous groups.”
Alongside this and numerous other recent U.S. policies, the Chicago Council Report looks increasingly futile and, in key places, wrong-headed—even if, doubtless, well-intentioned.



What are the stakes in wanting a fixed definition of religion, whether in terms of “a sense of fullness,” as Taylor suggests, or of “transcendence,” or of “something beyond what has yet been achieved, or will ever be achieved”? What is at stake here? Why are we so concerned to establish a category that encompasses a number of very different kinds of experience, experiences that for some religious people don’t belong together at all? [...]