It seems as if there’s been an avalanche of inquiries into the precarious status of religious minorities in Muslim-majority societies in recent decades, much of it framed in terms of the incomplete secularization of Muslim states and/or the (in)compatibility of Islam with secularism, modernity, tolerance, and liberalism. Continual irruptions of interreligious tension and violence in the Middle East in particular have taken on an even more ominous cast in the shadow of ISIS/Da`ish, confirming the extent and depth, as well as the intractability, of “the Muslim problem” in the cottage industry of publications devoted to anatomizing it. In this context, the appearance of yet another excursus on religious minorities in a Muslim majority state seems little more than napworthy.
Posts Tagged ‘family’
A curious finding in sociologist Elaine Howard Ecklund’s national study on the religious beliefs and practices of American scientists is that nearly one in five atheist parents participate in religious institutions.
The youth-driven Revolution of 2011, with its call for freedom and justice, is inscribing a new feminism, with a fresh lexicon and syntax. The new feminism—which does not go by the name “feminism,” but by its spirit—redefines the words freedom, liberation, justice, dignity, democracy, equality, and rights. It creates its own syntax, which, the dictionary reminds us, is the “arrangement of words to show their connection and relation.” It announces itself from deep within the Revolution, which aims to resurrect the fundamental principles and rights of citizens and human beings that were wantonly trampled down by the Mubarak government. The new feminism might be called, simply, “freedom, equality and justice for all.” It asserts itself in actions, straight-forwardness, and courage.
Twice a year, Muslims from around the country gather in Queens for a speed dating event, with parents watching from the sidelines, hoping that their sons and daughters will find a spouse. The events are a peculiar mix of religious and secular, East and West, freedom and restriction.
Sarah Palin’s popularity and notoriety has many sources, but one source of her Red America popularity has not been sufficiently well understood in the last three weeks: Her pro-family ideals and the more complicated realities of her family life make it easy for many working-class whites—especially evangelical Protestants—to identify with her.