On the evening of Good Friday 2013, several thousand young evangelicals will file into The Church at Brook Hill in Birmingham, Alabama, one of the largest Southern Baptist congregations in that Red State. They will open up their Bibles and then for the next six hours listen as a slender, boyish-looking pastor walks them through long passages of Scripture verse by verse and tells them to forsake material goods and self-indulgence and devote their lives to serving Jesus. All around the country other gatherings of young people will tune in by simulcast. David Platt, author of Radical: Taking Back Your Faith from the American Dream, is not a typical celebrity pastor. He does no book tours, doesn’t drive a Bentley, seems to have no opinions about politics, and hardly ever has time for even a brief interview with reporters. And he’s not the stereotypical Southern Baptist power broker.
Posts Tagged ‘evangelicals’
Baptist minister and sociologist Tony Campolo was arguably the first to send shock waves through the ranks of the religious right two decades ago when he responded to a question about his political leaning—Democrat or Republican? His reply: “It depends on the issue.”
Fundamentalists scorned him, calling him an apostate, but his assertion gave a new generation of evangelicals permission to scrutinize political platforms and move to the middle. The middle seemed to make more sense to younger followers of Jesus who were hearing and heeding calls to humanitarian causes at home and abroad.
I am one of those evangelicals who, in Professor Marcia Pally’s words, have “left the right.” As a former President-elect of the Christian Coalition of America, I resigned that position and all other positions that would box me into ideologies that were becoming insidiously narrow and negative. As a 64-year-old pastor, I may not yet be representative of my generation or profession in my political openness, but I am one of a growing number of white evangelicals who are making biblically-based decisions on an issue-by-issue basis, in a wider circle of conversations than ever. We are put off by the “hardening of the categories” that is stifling not only intellectually, but also spiritually.
Professor Marcia Pally aptly describes the evangelical polyphony of our time. Despite the dreadful habit of newspapers of using the term “evangelical” to mean “white social conservative bloc of the GOP,” contemporary evangelical political views are much more diverse than that.
As Pally notes here and in her book, The New Evangelicals, it is not accurate to say that the diversity of evangelical politics and public engagement is some kind of new trend. What is actually the historical aberration is the way a distinguished global movement within Protestant Christianity that has always had diverse politics got swept into the Republican Southern Strategy of the Nixon years and beyond. It is a terrible historical accident that the movement that gave us the abolitionist William Wilberforce and the firebrands of the early Social Gospel movement became identified, after 1972, with reactionary white right-wing politics in the American South.
Post-election reporting that 79 percent of white evangelicals voted for Mitt Romney got little attention in the news because most journalists thought it wasn’t news. Evangelical support for the GOP has been consistent; even Romney’s Mormonism didn’t put them off. So election analysis approached white evangelicals as it usually has: as religio-political lemmings, all voting Republican for all the same reasons.
Yet where there was once the appearance of a monovocal evangelicalism there is now robust polyphony—what theologian Scot McKnight calls “the biggest change in the evangelical movement at the end of the twentieth century, a new kind of Christian social conscience.” This deserves our attention because most politics does not happen at elections but in between, when policy is negotiated and implemented. Current shifts in evangelical activism have re-routed the flow of evangelical money, time, and energy, and are changing the demands on the US political system. This essay investigating the shift is based on seven years of field research in evangelical books, articles, newsletters, sermons, and blogs, and on interviews with evangelicals, ages 19 to 74, across geographic and demographic groups—from students in Illinois to retired firemen from Mississippi, from former bikers to professors and political consultants.
At The New Republic, Eg Kilgore explains why the Christian Right will overcome its apprehensions about Mitt Romney’s religion.
Gallup’s latest poll, released today, breaks down presidential candidate support by voter religiosity and religious identity.