Luke Bretherton’s Resurrecting Democracy: Faith, Citizenship, and the Politics of a Common Life addresses two crucial holes in contemporary understanding of religion and politics: one narrow but important for those interested in faith-based political engagement, the other broad and crucial for all of us interested in the role of religion and secularity in the public sphere. Both are important in 2016, as presidential politics in the United States, terrorism and nativism in Europe, and new forms of authoritarianism elsewhere raise questions that democracy in its current forms struggles to answer.
The narrower theme—albeit plenty broad enough to be worth careful reading—concerns the specific movement that provides the empirical focus for Bretherton’s book: the family of community organizing efforts that emerged from Saul Alinsky’s work from the 1930s to the 1970s and that recently have drawn substantial attention from scholars and thoughtful practitioners. Bretherton’s research shows how the recent emergence of broad-based community organizing (a.k.a. faith-based or institution-based community organizing) into both political prominence and scholarly awareness suggests new ways to address our democratic dilemmas.