Posts Tagged ‘Enlightenment’

October 16th, 2012

Religion and the Political Imagination

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Religion and the Political Imagination is a volume, edited by Ira Katznelson and Gareth Stedman Jones, that brings together a group of historians and political scientists to take a new look at the theoretical and constitutional aspects of relations between religion and political institutions since the Enlightenment, in particular the theory of secularization that arose during this period.

October 27th, 2011

Secularism, belief, and truth

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I want to argue that one of the deep reasons for the commonality between religion and the secular is not only historical—that the values that prevailed in a dominantly religious world were not lost during the secularization processes—but philosophical: whether the beliefs that people hold are religious or secular, they are beliefs. As Steve Bruce wrote, “Although it is possible to conceptualize it in other ways, secularization primarily refers to the beliefs of people.” At the extreme edges of secular and religious thought, people deny that they hold beliefs—propositions that they embrace about what is true—and say instead that they have truth.

March 16th, 2011

Religion’s many powers

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To say that religion has power in the public sphere is not to say that it can be easily absorbed or that it should be. It is a basis for radical challenges and radical questions; it brings enthusiasm, passion, indignation, outrage, and love. If enthusiasm is sometimes harnessed to unreflective conviction, passion is also vital to critical engagement with existing institutions and dangerous trends. The public sphere and the practice of public reason have power too. And they not only take from religion but also offer it opportunities to advance by reflection and critical argument.

February 25th, 2009

Not a foundation but a raft

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Why should we conclude that God’s love for human beings takes the form of attachment love as opposed, for instance, to the agape love dominant in the Christian tradition?  Why should we conclude that God loves us at all?  And if God and God’s love exist, why should we conclude that God loves every human being equally?

February 20th, 2009

Rehabilitating religious rights talk

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<p></p>In December, we celebrated the sixtieth anniversary of the Universal Declaration of Human Rights. Adopted by the United Nations General Assembly on December 10, 1948, it has served as a charter for the modern human rights movement. Many scholars are unaware of the religious underpinnings of the Declaration. [...]