Simon During is a professor at the Centre for the History of European Discourses at the University of Queensland, having previously taught at Johns Hopkins University, the University of Melbourne, and elsewhere. In addition to editing The Cultural Studies Reader, now in its third edition, he is the author of several books, including Modern Enchantments: The Cultural Power of Secular Magic (Harvard, 2002) and Exit Capitalism: Literary Culture, Theory and Post-Secular Modernity (Routledge, 2010). In both, he brings questions of the secular to bear on historical, literary sources both obscure and revelatory. His Compulsory Democracy: towards a literary history is forthcoming.
Posts Tagged ‘Deathless questions’
December 10th, 2010
Endgame capitalism: An interview with Simon During
posted by Nathan Schneider
November 19th, 2010
More than politics: An interview with Charles Villa-Vicencio
posted by Nathan Schneider
As National Research Director for the South African Truth and Reconciliation Commission, Charles Villa-Vicencio was intimately involved in the historic process that followed the collapse of apartheid and paved the way for a new social order. As a theologian, prior to the commission, he had spoken out against the apartheid regime, writing and editing numerous books that helped lead South African Christians out of complacency about their government’s policies. After the commission concluded, he founded the Institute for Justice and Reconciliation, in Cape Town, and now advises peacebuilding efforts around the world. His most recent book is Walk with Us and Listen: Political Reconciliation in Africa (Georgetown University Press, 2009). We spoke at the offices of Georgetown University’s Conflict Resolution Program, where Villa-Vicencio serves as a visiting scholar.
October 27th, 2010
Romanticism, reflexivity, design: An interview with Colin Jager
posted by Nathan Schneider
Colin Jager’s reading of the British romantics places them at the center of debates about religion, secularism, and pluralism today. In The Book of God, he traces the ways in which design arguments for God’s existence—predecessors to the current Intelligent Design movement—were developed and discussed in British literature from the seventeenth century to the nineteenth. His interpretation challenges those in the habit of trying to disentangle the religious and the secular, in both the past and the present. Jager is Associate Professor of English at Rutgers University and is currently at work on a second book, After Secularism: Romanticism, Literature, Religion.
October 12th, 2010
Peace from the ground up: An interview with Myla Leguro
posted by Nathan Schneider
After spending two years earning her master’s degree at the University of Notre Dame’s Kroc Institute for International Peace Studies—and having previously been a visiting fellow at the Institute—Myla Leguro recently returned to her native Mindanao, a violence-ridden island in the southern Philippines. There, for more than two decades, she has been working for Catholic Relief Services to forge peaceful relationships between rival indigenous, Muslim, and Christian groups, as well as the government in Manila. For Leguro, practice comes before theory, and the local precedes the national and the global. When she thinks about religion, too, practical, context-specific steps toward getting different communities talking with each other trump concerns about abstract doctrines or clashing civilizations.
September 23rd, 2010
The future of China’s past: An interview with Mayfair Yang
posted by Nathan Schneider
Anthropologist Mayfair Yang teaches in the Religious Studies Department at the University of California, Santa Barbara. She has done pioneering work discovering, describing, and reflecting on the fate of traditional culture in post-revolutionary China through numerous articles and edited volumes, two documentary films, and her book Gifts, Favors, and Banquets: the Art of Social Relationships in China. Throughout, she brings the insights of post-colonial theory and gender studies to bear on the living remnants of ancient ways of life. She is currently writing a new book, Re-Enchanting Modernity: Sovereignty, Ritual Economy, and Indigenous Civil Order in Coastal China.
July 23rd, 2010
Cosmic war on a global scale: An interview with Mark Juergensmeyer
posted by Nathan Schneider
As director of the Orfalea Center for Global and International Studies at the University of California, Santa Barbara, Mark Juergensmeyer brings the sociology of religion to bear on the analysis of violent conflict in the contemporary world. His recent books include Global Rebellion: Religious Challenges to the Secular State and Terror in the Mind of God: The Global Rise of Religious Violence, both published by University of California Press, and he is currently working on God and War, based on his 2006 Stafford Little Lectures at Princeton University. Together with the SSRC’s Craig Calhoun and Jonathan VanAntwerpen, he is a co-editor of the forthcoming volume Rethinking Secularism. We spoke at his home office at UCSB, perched atop a cliff overlooking the Pacific Ocean.
June 21st, 2010
Religion, science, and the humanities: An interview with Barbara Herrnstein Smith
posted by Nathan Schneider
Barbara Herrnstein Smith is a distinguished literary scholar at both Brown and Duke, who, since her undergraduate days, has had a special interest in the uses and misuses of scientific psychology. Her latest book, which stems from her 2006 Terry Lectures at Yale University, is Natural Reflections: Human Cognition at the Nexus of Science and Religion (Yale, 2010). It explores the ways in which contemporary cognitive science and evolutionary psychology are being called upon to, once and for all, explain religion. Also, don’t miss her contributions to The Immanent Frame’s discussion “A cognitive revolution?”
http://blogs.ssrc.org/tif/category/a-cognitive-revolution/
June 1st, 2010
Spirituality, entangled: An interview with Courtney Bender
posted by Nathan Schneider
Courtney Bender is an associate professor of sociology at Columbia University and co-chair of the SSRC’s Working Group on Spirituality, Political Engagement, and Public Life. As a sociologist of religion, she pioneers novel ways of studying religion as it is lived and articulated in contemporary American culture. Her latest book, The New Metaphysicals: Spirituality and the American Religious Imagination (University of Chicago Press, forthcoming in June), emerged from her research in Cambridge, Massachusetts among people whose “spiritual but not religious” practices and outlooks have been unaccounted for by conventional methods used to identify and study communities of belief.
May 27th, 2010
Religion gone global: An interview with Reza Aslan
posted by Nathan Schneider
How many scholars of religions also run a film company? And how many members of the Council on Foreign Relations can claim an MFA in fiction from the Iowa Writers’ Workshop? In all likelihood, just one. Reza Aslan, whose bestselling books No god but God and Beyond Fundamentalism have established him as a sought-after expert on Islam and the role of religion in the contemporary world, is also a contributing editor at The Daily Beast and chief creative officer of BoomGen, a company that helps to develop films from or about the Middle East. He earned his Ph.D. in the sociology of religions at the University of California, Santa Barbara, and currently teaches creative writing at the University’s Riverside campus.
May 17th, 2010
Religions and rights: An interview with Richard Amesbury
posted by Nathan Schneider
Though currently on sabbatical at the University of Zürich, Richard Amesbury teaches religious and philosophical ethics at the Claremont School of Theology, where he is is involved in establishing a new School of Ethics, Politics, and Society. He is the author of Morality and Social Criticism (Palgrave Macmillan, 2005) and Faith and Human Rights (Fortress, 2008), as well as numerous articles. His interests reach across many themes and fields in which the concept of “religion” is constructed and mobilized, from human rights law to civil religion to the New Atheism.
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