This Friday, March 30, at 12:30pm, the Committee for the Study of Religion at the City University of New York Graduate Center is hosting a lecture by Steven Lukes with the title “Is Durkheim’s Understanding of Religion Compatible with Believing?” The lecture marks the centenary of the publication of Émile Durkheim’s classical work, The Elementary Forms of Religious Life.
Posts Tagged ‘cognitive science’
Human beings live in virtual worlds that define what they value, what they aspire to, and what they are able to imagine. Those virtual worlds are typically shared with fellow members of a given culture, and each culture is a collective projection of the human imagination, instantiated in a way of life. Robert Bellah has written a book whose objective is to understand how those virtual worlds—in other words, those cultures—came into being, and what role religion played in this process.
Barbara Herrnstein Smith is a distinguished literary scholar at both Brown and Duke, who, since her undergraduate days, has had a special interest in the uses and misuses of scientific psychology. Her latest book, which stems from her 2006 Terry Lectures at Yale University, is Natural Reflections: Human Cognition at the Nexus of Science and Religion (Yale, 2010). It explores the ways in which contemporary cognitive science and evolutionary psychology are being called upon to, once and for all, explain religion. Also, don’t miss her contributions to The Immanent Frame’s discussion “A cognitive revolution?”
David Brooks, in his New York Times op-ed column “The Neural Buddhists,” offers speculations about how the “cognitive revolution” will impact religious belief. He goes on to cite studies by Andrew Newberg and others studying brain states that correlate with particular religious practices and experiences and then speculates as to what such research might mean for undercutting or bolstering particular religious commitments. Specifically, he suggests that doctrinal and theistic religions may be more threatened by contemporary science in this area than mystical religions. I suppose there is little harm in speculating, but we should get our “revolutions” straight. [...]