In late July, The Immanent Frame published a set of reflections on the Department of State’s plans for a new office dedicated to engaging religion. Following an official announcement by Secretary Kerry on August 7th, scholars and policy commentators have continued to weigh in on the implications, challenges, and potential of the new Office of Faith-Based Community Initiatives.
Posts Tagged ‘civil society’
It is coincidental but telling that Emile Nakhleh’s post supporting U.S. “engagement” with Muslim communities appeared the same week as the disclosure of a new directive authorizing clandestine military operations in both friendly and unfriendly countries in the Middle East, Central Asia, and the Horn of Africa. The Joint Unconventional Warfare Task Force Execute Order, signed September 30, 2009, by General David Petraeus, aims primarily to disrupt terrorist groups and to “prepare the environment” for armed assaults. Of particular relevance to the Chicago Council Report, the Execute Order reportedly calls for using, not only special forces, but also “foreign businesspeople, academics, or others,” to “identify militants and provide ‘persistent situational awareness,’ while forging ties to local indigenous groups.”
Alongside this and numerous other recent U.S. policies, the Chicago Council Report looks increasingly futile and, in key places, wrong-headed—even if, doubtless, well-intentioned.
Granted that there is a global economy, global culture, global law, global civil society, even global festivals, why are global institutions both so promising and so weak? I want to turn to Jürgen Habermas, Europe’s leading social philosopher, for help, looking particularly at his remarkable essay of 1998, “The Postnational Constellation and the Future of Democracy.”
In my essay “Civil Religion in America,” first published in Daedalus in 1967, exactly forty years ago—which, unfortunately, quite a few people think is the only thing I ever wrote—I discussed toward the end the possibility of what I called a “world civil religion.” Naïve though it may sound today, the idea of a world civil religion as expressing “the attainment of some kind of viable and coherent world order” was the imagined resolution of what I then called America’s third time of trial, an idea later developed in my book The Broken Covenant. […]
I continue, as I reread it, to have the highest opinion of A Secular Age and to believe that it is among the handful of the most important books I have ever read, to the point where The Chronicle of Higher Education speaks of my “effusive” praise. So it was with some surprise that I found there was a point where, if I didn’t entirely differ from Taylor, I had at least some serious questions to raise. […]