Posts Tagged ‘Christianity’

May 9th, 2014

Pope Francis and liberation theology

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One year into Francis’s papacy, many observers—both inside and outside the Catholic community—are still holding their breath. He has certainly made a good first impression.

April 21st, 2014

Christianity grows in China

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Over at The Telegraph, Tom Phillips writes about the rapid growth of Christianity in China.

March 4th, 2014

Beyond religious nationalism

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When Pope John Paul II visited Poland in 1979, he used his addresses and homilies to speak of faith and the moral renewal of the country, and of human dignity and religious freedom. Millions of Poles responded to his words with hymns and prayers. But aside from carrying crosses, they also waved Polish flags. For them, the pope’s appeals to the dignity of the human person did not resonate in an abstract theological sense, but within concrete historical experience: their opposition to Marxist atheism and Russian control, and their commitment to preserving the Catholic identity of the Polish nation.

February 7th, 2014

Historical arguments and omissions

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A number of the forum reviewers raise objections to various aspects of the historical arguments in The Unintended Reformation. Others criticize me for having neglected what they regard as important omissions that adversely affect the book’s arguments. I will consider each of these sorts of criticisms in turn. Many of these critiques derive from the difficulty of keeping in mind that the book’s structure—a function of its method, which follows from its explanatory purpose as discussed in the first part of my response—distributes phenomena from the same historical era across six chapters rather than keeping them together. In combination with the necessarily compressed exposition, which also derives from the method, this sometimes results in readers not heeding or forgetting what is incorporated elsewhere in the book.

November 21st, 2013

Chinese religions in comparative historical perspective

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This short essay draws up the principal ideas from a book chapter concerning the historical field of Chinese religions in comparative context in order to identify its distinctive problems and possible pathways. In order to distinguish religions in the Sinosphere from other state-religion relationships in the longue durée, we need to identify how the state and religions have managed the question of transcendence. Scholars working with the Axial Age theories of religion have often expressed confusion or hesitation with regard to Chinese notions of transcendence. I argue that Chinese religions have a transcendent dimensions often missed by analysts because they operate with an Abrahamic notion of radical transcendence and dualism rather than what I call “dialogical transcendence.”

August 21st, 2013

Religion and the environment

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Climate change and the environment can be contentious issues, particularly in American politics. Despite political differences, weather events such as droughts, floods, hurricanes and wildfires in the United States have highlighted environmental issues for impacted communities, including various religious groups and faith traditions. In recent years religious individuals and organizations have become increasingly vocal about various environmental issues, and the following roundup presents some of the latest perspectives from different faiths.

August 9th, 2013

CFP: The Book of Mormon: Americanist Approaches

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Professors Jared Hickman and Elizabeth Fenton have put out a call for papers on The Book of Mormon for potential future publication.

July 10th, 2013

CFP: The Religious Turn: Secular and Sacred Engagements in Literature and Theory

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The Western Regional Conference on Christianity and Literature will host its annual conference on The Religious Turn: Secular and Sacred Engagement in Literature and Theory at Westmont College in Santa Barbara, CA from May 15-17, 2014.

July 1st, 2013

Is absolute secularity conceivable?

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Is absolute secularity conceivable? The question arises from the paradoxical intuition that the secularization thesis is simultaneously both right and muddled. Perhaps the most fundamental problem with the broader secularization thesis (which I take to claim that, over the past half-millennium or so, Western society has undergone a systemic diminution of religious practice) is that it isn’t clear what the non-secular is. After all, it can be extended from those beliefs and practices that avowedly depend on religious revelation to those that affirm some form of transcendentalism, though they may make no room for God as such. But for a long time both radical atheists and Christian apologists have argued that what looks as if it is secular through and through may not, in fact, be secular at all.

September 20th, 2012

Jesus’ wife?

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Two days ago, Karen L. King, Hollis Professor of Divinity at the Harvard Divinity School, identified a scrap of papyrus in which Jesus speaks of “his wife,” the first time Jesus has explicitly referred to a wife.