Last Friday, Politico Magazine published an article on Pope Francis, his approval ratings, and ways that our President could learn from His Holiness’ example. Pope Francis was elected to the Papacy on March 13, 2013. Ten months later, we’ve begun to get a more detailed understanding of the man who is now, in some circles, being referred […]
Posts Tagged ‘Barack Obama’
Several months ago, it seemed religion might be a notable factor in the 2012 presidential election.
On Monday afternoon as Hurricane Sandy threatened landfall, President Obama warned reporters gathered at the White House that the storm would be a difficult one, and urged a collective, unifying response. In the wake of the storm, Obama has often shifted away from the polarized rhetoric of the campaign trail to a message reminiscent of the candidate circa 2008, employing hopeful metaphors of American unity and healed fracture.
Many scholars who initially saw in Obama the possibility of a reinvigorated prophetic civil religion have since been disappointed. Now, on the eve of the election and as the waters recede across New Jersey and New York City, we have a moment to reflect on the rhetoric and symbolism that Obama has employed during this disaster.
What, if anything, is new about the rhetoric and symbolism he is employing, and how should we understand the relationship between this rhetoric and his governing style? What does it suggest about the arc of American civil religion, about shifting and multiple visions of national solidarity, and about the election and the political climate to follow?
New Directions in the Study of Prayer grantee Peter Manseau observes that both the Obama and Romney campaigns describe religious liberty as America’s “first freedom,” a characterization that has “become so commonplace that it seems churlish to question it.” But Manseau finds that what constitutes the first freedom has historically been far from clear-cut, and […]
On the 11th anniversary of the September 11, the U.S. Embassy in Cairo, Egypt and U.S. Consulate in Benghazi, Libya were attacked amidst protests over a trailer for a purported film entitled Innocence of Muslims.
Recently, Religion News Service reported that President Obama had appointed the first Mormon member to his faith-based advisory council.
Philip S. Gorski is Professor of Sociology and Religious Studies and Co-Director of the Center for Comparative Research at Yale University. His work as a comparative historical sociologist has been influential in recovering Max Weber and asserting the strong influence of Calvinism on state formation in early modern Europe. In his recent book, The Protestant Ethic Revisited (Temple, 2011), he challenges Charles Tilly’s thesis that the technologies of war drove the creation of stable nation-states and argues that post-Reformation religious conflicts were the primary impetus of European state formation. In addition to co-editing The Post-Secular in Question earlier this year as part the SSRC’s series with NYU Press, Gorski is editor of another volume coming out early next year entitled Bourdieu and Historical Analysis (Duke, 2012). He and I sat down in Theodore Roosevelt Park in New York City, where we discussed the book he’s writing on civil religion, joked about Obama’s messianic burden, and considered what present-day America might learn from Émile Durkheim.
In 2008, Democratic presidential nominee Barack Obama was able to make crucial gains among religious moderates on his way to winning the presidential election.
At its March 2012 meeting, the Administrative Committee of the United States Conference of Catholic Bishops approved “Our First, Most Cherished Liberty: A Statement on Religious Liberty,” a document drafted by the USCCB’s Ad Hoc Committee for Religious Liberty.