The one-day workshop which produced these essays focused on “Theologies of American Exceptionalism,” asking participants to expound on an exemplary text (a link to those texts is found in each essay). What followed was an intense discussion of the deeply ambiguous heritage of US exceptionality, both in terms of the stories Americans tell themselves and the stories others tell of them, of what they do at home and what they do abroad—of those excluded and those in charge,—of whether and how the US is or ever was new and innocent—of revolution and the exception,—and of the credibility of the rule of law. Perhaps reflecting the current political climate, much of the discussion, while not centered on the US presidential election, elaborated on the indeterminacy, elusiveness, and provisionality of the US project. Lingering questions concerned the nature and status of sacrifice, sovereignty, and supersessionism in the American context.
Posts Tagged ‘American religion’
Is bland beautiful? Almost never, most of us would say. But when it comes to religion in a diverse society, the answer may be yes. This is the chief, if probably unintended implication of American Grace, which I take to be the most successfully argued, comprehensive sociological study of American religion in more than half a century. Robert Putnam and David Campbell harvest a generation of research and mature reflection about how religious affiliations of all kinds divide and unite Americans of different generations, regions, sexes, educational levels, and ethno-racial groups.
David Lepeska’s New York Times article “Farrakhan Using Libyan Crisis to Bolster His Nation of Islam” brought the once prominent Nation of Islam (NOI) leader back, however briefly, into the limelight. Throughout the 1980s and 1990s, Louis Farrakhan was a master at attracting a disproportionate amount of attention, particularly media coverage. A bright, talented, and charismatic, but provocative and controversial speaker, Farrakhan denounced the many causes of racism and poverty, and gave voice to the grievances of African Americans and other minorities, enhancing his stature even among those who chose not to join his organization.
In a CNN op-ed, Karam Dana and Matt A. Barreto, SSRC Academia in the Public Sphere grantees and co-principal investigators of the Muslim American Public Opinion Survey, consider Representative Peter King’s upcoming hearings on radicalization in the American Muslim community in light of their research on Muslim identity and civic engagement.
In an essay on Slate, Shankar Vedantam speculates on why Americans tend to overreport attendance at religious services.
Concerning recent (and seemingly conflicting) poll results from the First Amendment Center at Vanderbilt University, Justin Reynolds is, I think, exactly right when he says: “Actually, a sounder reading of these results would suggest that most Americans see the separation of church and state itself as the mark of a ‘Christian’ nation.” Absolutely correct. What the average American (if there is such a thing) sees in the First Amendment is primarily a guarantee that he or she can practice whatever religion he or she wants to practice. But this “right” to practice the religion of one’s choice, however impinged upon by cultural prejudices about various “minority” beliefs (such as Catholic or Jewish in former days, or Islam today) has nothing to do with how Americans understand the deeper cultural roots of their nation. What, alas, is often missing in Americans’ view of their culture is the sense that things do not have to remain exactly the same for all time.
Over a week since the conclusion of PBS’s three-night, six-hour television event God in America, new commentary on the documentary continues to appear online.