Posts Tagged ‘academia’

August 18th, 2011

Normative demands of Islamic studies scholarship

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As a lawyer, I appreciate the critical importance of historical inquiry to contemporary legal challenges; as a historian, I resist attempts to demand normative outcomes from historical research. Balancing these disparate commitments is no easy feat and the endeavor warrants restraint.

August 4th, 2011

Transmitting “secular” oral traditions

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Why does our academic culture operate under the assumption that “secular” education is fundamentally distinct from or superior to non-“secular” education? The stereotypical notion is that “religious” knowledge is communicated through a ritualized process that emphasizes a teacher-student relationship, whereas “secular” knowledge is conveyed through critical, open discussions and less hierarchical relationships. But how different is the Western academy, really?

August 4th, 2011

Why I don’t read non-fiction from Barnes and Noble, and why that’s a problem for public scholarship; or, what I learned in third grade about epistemology and essentialization

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I have not been interested in the Barnes and Noble non-fiction section for a long time. There might be a few history books that catch my eye, or a few recent works of book-length journalism that show me how to do what I claim to do—which is ethnography—with an eye for detail, insight, and refreshingly clear prose. Yet most of the stuff that’s there—particularly in the social sciences section—is pretty basic, often uninteresting, and available for free (to me) in more rigorous form on JSTOR.

July 26th, 2011

New journal: Secularism and Nonreligion

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Secularism and Nonreligion, the “world’s first journal dedicated to the study of the nonreligious and the secular,” recently announced its launch and is now accepting submissions.

July 7th, 2011

The politics of inaccuracy and a case for “Islamic law”

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Since the process of understanding divine law is not a uniform or singular one, there are multiple interpretations of what divine law is, and, consequently, there are many schools of Islamic legal thought. The sharīʿah-fiqh distinction is one that is clearly recognized in Islamic jurisprudential texts and beyond. While I am still in the process of undertaking a thorough historical study, I suspect that the conflation of the terms sharīʿah and fiqh became normative among Muslims in the modern era—particularly in the context of Islamist-based resistance to imperialism. Regardless of the precise genealogy, the use of the term sharīʿah rather than fiqh in contemporary Muslim discourses has political motivations and ramifications; in other words, it is essentially about power.

June 30th, 2011

New fellowship opportunities for African faculty

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The Social Science Research Council has announced three new fellowship opportunities for African faculty researching topics related to peace, security, and development. The Next Generation Social Sciences in Africa program “responds to a shortage of well-trained faculty now reaching crisis proportions in African higher education.”

May 12th, 2011

Crafting the secular studies syllabus

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Pitzer College having announced that it will offer a major in “secular studies,” the Harvard University Press Blog compiles a list of titles essential to the subject.

May 9th, 2011

Explaining Islam to the public

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Perhaps no group of scholars has had as much at stake in the public understanding of religion of late as Islamic studies specialists. The attacks of 9/11 indirectly created opportunities for career advancement for Islam specialists. . . . The pressures to become the academic voice of Islam both on campus and in the media frequently led scholars to abandon caution. We reached for our copies of the Encyclopedia of Islam and sent out queries, sometimes quite urgently, to the AAR Study of Islam listserv. “What does Islam say about x?” was the way questions were often framed. We were not allowed to answer, “It depends.” What was generally desired, it seems, was a fatwa, an authoritative ruling on what the Qur’an, the Sunna, and the ulama say about “x,” not a lecture on how the historical practices of real people refuse easy generalization.

January 5th, 2011

Words, war, and worldviews

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In the Journal of the American Academy of Religion, Mark Juergensmeyer, former president of the AAR, weaves together a brief history of the organization and an account of the transformation of religious studies over the past hundred years.

January 3rd, 2011

Studying Evangelicals

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In The Chronicle of Higher Education, Timothy Beal reflects on the historic inattention of academic research to popular evangelical trends and highlights some of the most important work performed in this area since the late ’80s.