Most people associate prayer with moral good: benevolence, forgiveness, healing, and reconciliation. Yet in some cases, people deliberately pray against others in forms of what I call “aggressive prayer” that aim to harm or remove another party. These cases raise interesting questions about the shadow side of prayer. Attention to aggressive prayer and to the unspoken, negative aspects of positive prayer reveals interesting insights into how we might more fully understand prayer as a part of lived religion.
Take a blatant and public example of aggressive prayer. In January of 2012, the speaker of the Kansas House of Representatives, Mike O’Neal, forwarded an email message urging his Republican colleagues to “Pray for Obama: Psalm 109.8.” That scripture reads, “May his days be few; may another take his office.” This is hardly a prayer offered for Obama’s flourishing, and the next line is even more malicious: “May his children be fatherless, and his wife a widow.”