<?xml version="1.0" encoding="UTF-8"?>
<rss version="2.0"
	xmlns:content="http://purl.org/rss/1.0/modules/content/"
	xmlns:wfw="http://wellformedweb.org/CommentAPI/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:atom="http://www.w3.org/2005/Atom"
	xmlns:sy="http://purl.org/rss/1.0/modules/syndication/"
	xmlns:slash="http://purl.org/rss/1.0/modules/slash/"
	>

<channel>
	<title>The Immanent Frame &#187; Is critique secular?</title>
	<atom:link href="http://blogs.ssrc.org/tif/category/is-critique-secular/feed/" rel="self" type="application/rss+xml" />
	<link>http://blogs.ssrc.org/tif</link>
	<description>Secularism, religion, and the public sphere</description>
	<lastBuildDate>Thu, 18 Mar 2010 15:54:46 +0000</lastBuildDate>
	<generator>http://wordpress.org/?v=2.9.1</generator>
	<language>en</language>
	<sy:updatePeriod>hourly</sy:updatePeriod>
	<sy:updateFrequency>1</sy:updateFrequency>
			<item>
		<title>Not an end, but a beginning</title>
		<link>http://blogs.ssrc.org/tif/2009/07/01/not-an-end-but-a-beginning/</link>
		<comments>http://blogs.ssrc.org/tif/2009/07/01/not-an-end-but-a-beginning/#comments</comments>
		<pubDate>Wed, 01 Jul 2009 17:21:10 +0000</pubDate>
		<dc:creator>William Ayers</dc:creator>
				<category><![CDATA["These things are old"]]></category>
		<category><![CDATA[Is critique secular?]]></category>

		<guid isPermaLink="false">http://blogs.ssrc.org/tif/?p=1962</guid>
		<description><![CDATA[Here we enter the necessary if unglamorous world of organizing, of reframing debates and dialogues at every level, of animating and rebirthing our immanent frames, of challenging the insistent dogma of commonsense, of beginning political education, of enacting self-change and making a movement from the bottom up. Through what may be the most participatory national campaign in the country's history, a new generation has learned the tools of campaigning, community organizing, political discourse, and civic debate. Their experiences ought now to be turned toward mobilizing others to insist on the changes they had hoped for and imagined. There is something stirring.]]></description>
		<wfw:commentRss>http://blogs.ssrc.org/tif/2009/07/01/not-an-end-but-a-beginning/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Resistance, critique, religion</title>
		<link>http://blogs.ssrc.org/tif/2008/10/20/resistance-critique-religion/</link>
		<comments>http://blogs.ssrc.org/tif/2008/10/20/resistance-critique-religion/#comments</comments>
		<pubDate>Mon, 20 Oct 2008 12:43:01 +0000</pubDate>
		<dc:creator>Simon During</dc:creator>
				<category><![CDATA[Is critique secular?]]></category>

		<guid isPermaLink="false">http://blogs.ssrc.org/tif/?p=632</guid>
		<description><![CDATA[Justin Neuman's <a href="http://www.ssrc.org/blogs/immanent_frame/2008/10/06/critique-and-conviction/">stimulating last post</a> encouraged me to reread the debate asking <a href="http://www.ssrc.org/blogs/immanent_frame/category/is-critique-secular/">"Is Critique Secular?"</a>from the beginning, and in doing so I began to wonder what would happen to the discussion if we added to it the notion of "resistance".  By resistance I simply mean the refusal to accept the social system in which one lives.  I am partly inspired by Robert Bellah's <a href="http://www.ssrc.org/blogs/immanent_frame/2008/08/11/the-renouncers/">wonderful post</a>, which makes the case that elements within several axial religions share a single impulse with Western theoria, namely renunciation thought precisely as (a practical and/or conceptual) departure from one's inherited social condition.  For Bellah, renunciation typically becomes institutionalized and then carries out critique from a relatively autonomous social space, in a routinizing extension which, somewhat in <a href="http://www.ssrc.org/blogs/immanent_frame/author/taylor/">Charles Taylor's</a> spirit, he thinks contains "explosive potentialities for good and for evil."]]></description>
		<wfw:commentRss>http://blogs.ssrc.org/tif/2008/10/20/resistance-critique-religion/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Critique and conviction</title>
		<link>http://blogs.ssrc.org/tif/2008/10/06/critique-and-conviction/</link>
		<comments>http://blogs.ssrc.org/tif/2008/10/06/critique-and-conviction/#comments</comments>
		<pubDate>Mon, 06 Oct 2008 14:14:16 +0000</pubDate>
		<dc:creator>Justin Neuman</dc:creator>
				<category><![CDATA[Is critique secular?]]></category>

		<guid isPermaLink="false">http://blogs.ssrc.org/tif/?p=574</guid>
		<description><![CDATA[The <a title="Is critique secular?" href="http://www.ssrc.org/blogs/immanent_frame/category/is-critique-secular/" target="_self">heated exchange</a> in this forum between <a title="Posts by Stathis Gourgouris" href="http://www.ssrc.org/blogs/immanent_frame/author/stathis/" target="_self">Stathis Gourgouris</a> and <a title="Posts by Saba Mahmood" href="http://www.ssrc.org/blogs/immanent_frame/author/smahmood/" target="_self">Saba Mahmood</a> raises a basic question about conviction through which the relationship between critique and the secular can be approached from a different angle: can we be committed to---can we believe or have faith in---a particular position, idea, religion, etc. and nonetheless be fully critical toward it?]]></description>
		<wfw:commentRss>http://blogs.ssrc.org/tif/2008/10/06/critique-and-conviction/feed/</wfw:commentRss>
		<slash:comments>1</slash:comments>
		</item>
		<item>
		<title>The renouncers</title>
		<link>http://blogs.ssrc.org/tif/2008/08/11/the-renouncers/</link>
		<comments>http://blogs.ssrc.org/tif/2008/08/11/the-renouncers/#comments</comments>
		<pubDate>Mon, 11 Aug 2008 13:38:41 +0000</pubDate>
		<dc:creator>Robert Bellah</dc:creator>
				<category><![CDATA[Is critique secular?]]></category>

		<guid isPermaLink="false">http://blogs.ssrc.org/tif/?p=319</guid>
		<description><![CDATA[What has become clear to me in recent years is that the old dream of progress, which used to be assumed, is being replaced in popular culture by visions of disaster, ecological catastrophe in particular.  If, as I believe, we human beings are at least to some extent in charge of our own evolution, we are in a highly demanding situation. Never before have calls for criticism of and alternatives to the existing order seemed so urgent.   It is in this context that I want to consider whether the heritage of "<a title="Wikipedia" href="http://en.wikipedia.org/wiki/Axial_Age" target="_blank">the axial age</a>"---the period in antiquity that gave rise to such social critique through practices of renunciation---is a resource or a burden in our current human crisis. […]]]></description>
		<wfw:commentRss>http://blogs.ssrc.org/tif/2008/08/11/the-renouncers/feed/</wfw:commentRss>
		<slash:comments>1</slash:comments>
		</item>
		<item>
		<title>Secular brooding, literary brooding</title>
		<link>http://blogs.ssrc.org/tif/2008/06/22/secular-brooding-literary-brooding/</link>
		<comments>http://blogs.ssrc.org/tif/2008/06/22/secular-brooding-literary-brooding/#comments</comments>
		<pubDate>Sun, 22 Jun 2008 16:16:04 +0000</pubDate>
		<dc:creator>Colin Jager</dc:creator>
				<category><![CDATA[Is critique secular?]]></category>

		<guid isPermaLink="false">http://blogs.ssrc.org/tif/?p=268</guid>
		<description><![CDATA[What's so bad about heteronomous thinking, anyway?  Stathis Gourgouris has used the term <a title="Posts by Stathis Gourgouris" href="http://www.ssrc.org/blogs/immanent_frame/author/stathis/" target="_self">in several posts here</a> on <em>The Immanent Frame</em>.  He says that Charles Taylor's book <a title="Posts on A Secular Age" href="http://www.ssrc.org/blogs/immanent_frame/category/secular_age/" target="_self"><em>A Secular Age</em></a> is an example of heteronomous thinking, and he also thinks that Saba Mahmood's <a title="Is critique secular?" href="http://www.ssrc.org/blogs/immanent_frame/2008/03/30/is-critique-secular-2/" target="_self">post on secularism and critique</a> exemplifies it. Though Gourgouris doesn't define "heteronomous thinking," he seems to mean something like "thinking that depends at some crucial point on something outside itself." He thinks this kind of thinking is pretty bad---though it's less clear exactly <em>why</em> he thinks so. [...]]]></description>
		<wfw:commentRss>http://blogs.ssrc.org/tif/2008/06/22/secular-brooding-literary-brooding/feed/</wfw:commentRss>
		<slash:comments>1</slash:comments>
		</item>
		<item>
		<title>Secular imperatives?</title>
		<link>http://blogs.ssrc.org/tif/2008/05/07/secular-imperatives/</link>
		<comments>http://blogs.ssrc.org/tif/2008/05/07/secular-imperatives/#comments</comments>
		<pubDate>Wed, 07 May 2008 15:14:59 +0000</pubDate>
		<dc:creator>Saba Mahmood</dc:creator>
				<category><![CDATA[Is critique secular?]]></category>

		<guid isPermaLink="false">http://blogs.ssrc.org/tif/?p=240</guid>
		<description><![CDATA[Calls for the embrace (or for that matter rejection) of secularism are premised on a putative opposition between secular and religious worldviews wherein each is defined as a necessary and stable essence that is superior to the other. It is argued that there is an essential kernel to secularism that must be preserved and defended from religious extremism and backwardness. For some this is secularism's scientific rationality, for others it is secularism's incipient objectivity, and for yet others it is secularism's strict separation between state and religion. The idea that the "good" elements in secularism can be distinguished from its "bad" sides, the latter discarded and the former refined, only serves to further reinforce the blackmail that one is either for or against secularism.]]></description>
		<wfw:commentRss>http://blogs.ssrc.org/tif/2008/05/07/secular-imperatives/feed/</wfw:commentRss>
		<slash:comments>2</slash:comments>
		</item>
		<item>
		<title>Secularism and critique</title>
		<link>http://blogs.ssrc.org/tif/2008/04/24/secularism-and-critique/</link>
		<comments>http://blogs.ssrc.org/tif/2008/04/24/secularism-and-critique/#comments</comments>
		<pubDate>Thu, 24 Apr 2008 04:02:58 +0000</pubDate>
		<dc:creator>Charles Taylor</dc:creator>
				<category><![CDATA[Is critique secular?]]></category>
		<category><![CDATA[Religion in the public sphere]]></category>

		<guid isPermaLink="false">http://blogs.ssrc.org/tif/?p=235</guid>
		<description><![CDATA[What are we to think of the idea, entertained by Rawls for a time, that one can legitimately ask of a religiously and philosophically diverse democracy that everyone deliberate in a language of reason alone, leaving their religious views in the vestibule of the public sphere? The tyrannical nature of this demand was rapidly appreciated by Rawls, to his credit. But we ought to ask why the proposition arose in the first place.]]></description>
		<wfw:commentRss>http://blogs.ssrc.org/tif/2008/04/24/secularism-and-critique/feed/</wfw:commentRss>
		<slash:comments>11</slash:comments>
		</item>
		<item>
		<title>Anti-secularist failures</title>
		<link>http://blogs.ssrc.org/tif/2008/04/19/anti-secularist-failures/</link>
		<comments>http://blogs.ssrc.org/tif/2008/04/19/anti-secularist-failures/#comments</comments>
		<pubDate>Sat, 19 Apr 2008 14:10:10 +0000</pubDate>
		<dc:creator>Stathis Gourgouris</dc:creator>
				<category><![CDATA[Is critique secular?]]></category>

		<guid isPermaLink="false">http://blogs.ssrc.org/tif/?p=225</guid>
		<description><![CDATA[I guess it's to be expected that in today's fashionable anti-secularist perspective an act of secular criticism that calls for "de-transcendentalizing the secular" would be unfathomable---not merely contrarian or inadvisable, but inconceivable, unaccountable. [...]]]></description>
		<wfw:commentRss>http://blogs.ssrc.org/tif/2008/04/19/anti-secularist-failures/feed/</wfw:commentRss>
		<slash:comments>1</slash:comments>
		</item>
		<item>
		<title>Is critique secular?</title>
		<link>http://blogs.ssrc.org/tif/2008/03/30/is-critique-secular-2/</link>
		<comments>http://blogs.ssrc.org/tif/2008/03/30/is-critique-secular-2/#comments</comments>
		<pubDate>Sun, 30 Mar 2008 21:23:18 +0000</pubDate>
		<dc:creator>Saba Mahmood</dc:creator>
				<category><![CDATA[Is critique secular?]]></category>
		<category><![CDATA[Rethinking secularism]]></category>

		<guid isPermaLink="false">http://blogs.ssrc.org/tif/2008/03/30/is-critique-secular-2/</guid>
		<description><![CDATA[One of the most cherished definitions of critique is the incessant subjection of all norms to unyielding critique. Or is it?]]></description>
		<wfw:commentRss>http://blogs.ssrc.org/tif/2008/03/30/is-critique-secular-2/feed/</wfw:commentRss>
		<slash:comments>4</slash:comments>
		</item>
		<item>
		<title>Equal opportunity criticism (affirmative faction)</title>
		<link>http://blogs.ssrc.org/tif/2008/02/15/equal-opportunity-criticism-affirmative-faction/</link>
		<comments>http://blogs.ssrc.org/tif/2008/02/15/equal-opportunity-criticism-affirmative-faction/#comments</comments>
		<pubDate>Fri, 15 Feb 2008 12:00:50 +0000</pubDate>
		<dc:creator>Gil Anidjar</dc:creator>
				<category><![CDATA[Is critique secular?]]></category>

		<guid isPermaLink="false">http://blogs.ssrc.org/tif/2008/02/15/equal-opportunity-criticism-affirmative-faction/</guid>
		<description><![CDATA[Heidegger did not need to point out (but he did) that God occupies a hegemonic place as the figure of transcendence that characterizes the Christian and post-Christian tradition (let us not rush too quickly to operate our own secularizing machines, global experts on world-religions that we are, to claim that other “traditions” equally partake of this particular character).  But – and here is some more outbidding – God is not transcendent enough. In order to be a critical secularist, one would have to demonstrate a more unyielding antagonism, take a more radical stance (or agonizing distance), and install oneself in a more <em>transcendent </em>position vis-à-vis the object of one’s critique. What object? More often than not “religion” and better yet “religions.” But not only religion, of course.]]></description>
		<wfw:commentRss>http://blogs.ssrc.org/tif/2008/02/15/equal-opportunity-criticism-affirmative-faction/feed/</wfw:commentRss>
		<slash:comments>1</slash:comments>
		</item>
	</channel>
</rss>
