Recently, The New York Times published an article by Nicholas Kristof that lamented how academics, cloistered like medieval monks, have retreated from the public policy arena. Kristof cites a few institutional reasons for this phenomenon, including the decline in humanities funding, but also critiques academics for marginalizing themselves. The column has, unsurprisingly, triggered a debate among academics, policy-makers, and journalists about the merits of Kristof’s arguments, as well as potential causes and solutions.Read the rest of Are academics cloistered?.
Wei Zhu is a program associate for the SSRC program on Religion and the Public Sphere and an editorial associate for The Immanent Frame. He graduated from Brown University with a B.A. in Economics and in International Relations. He tweets at @newyorkwei.
Posts by Wei Zhu:
On May 22-23, 2014, John Cabot University, as part of its Summer Institute for Religion and Global Politics will host an international conference entitled “Rethinking Political Catholicism: Empirical and Normative Perspectives.”Read the rest of CFP: Rethinking Political Catholicism.
Walking down Bowne Street in Flushing, Queens, you may see a most interesting sign. “Bowne House; Built in 1661,” it reads, “A National Shrine to Religious Freedom.” Flushing is known for many things—the New York Mets, for example, or its Chinatown. It is not, however, known for being the location of one of the first debates over religious conscience and tolerance in the American colonies.Read the rest of The forgotten story of the Flushing Remonstrance.
The University of Wisconsin-Madison has announced the theme for the 2014-2016 Andrew W. Mellon Postdoctoral Fellowship Program.Read the rest of Postdoctoral fellowship on religion and secularism.
The complex and ever-changing relationship between the Chinese state and the nation’s religions stretches back thousands of years. While the state never struggled with religious leaders for power, it governed an embedded religiosity in the population, one best described as diffused, non-exclusive, and pluralistic. As a companion to The Immanent Frame’s newly launched series of essays on the state of religion in China, this piece embarks on a brief historical survey, outlining the wide variety of beliefs and practices that religion in China encapsulates, and paying particular attention to the events and philosophies that have shaped the policies of the atheist People’s Republic of China.Read the rest of What is religion in China? A brief history.
The Transatlantic Academy is seeking candidates to serve as resident Fellows from September 2014-June 2015 to examine the research theme, Religion and the Liberal Order.Read the rest of CFP: Religion and the Liberal Order.