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	<title>The Immanent Frame &#187; Doris Sommer</title>
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	<link>http://blogs.ssrc.org/tif</link>
	<description>Secularism, religion, and the public sphere</description>
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		<title>Humanists as cultural agents</title>
		<link>http://blogs.ssrc.org/tif/2009/07/08/humanists-as-cultural-agents/</link>
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		<pubDate>Wed, 08 Jul 2009 16:59:50 +0000</pubDate>
		<dc:creator>Doris Sommer</dc:creator>
				<category><![CDATA["These things are old"]]></category>

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		<description><![CDATA[Without art, <a title="In Russian Formalist Criticism, Four Essays, translated with intro. by Lee T. Lemon and Marion J. Reis. (Lincoln: University of Nebraska Press, 1965) 3-24. p.12" href="http://books.google.com/books?id=V8BQNWkvddkC&#38;printsec=frontcover#PPA3,M1" target="_blank">Victor Shklovsky writes</a> in "Art as Technique," "life is reckoned as nothing. Habitualization devours works, clothes, furniture, one's wife, and the fear of war....And art exists that one may recover the sensation of life." In this spirit of freedom from anaesthetizing habit we can, and urgently should, take up the torn threads that tie humanism up with civic education. We humanists can join artists as cultural agents who promote creativity and interpretation as resources for social development. The objective is not a partisan victory but the formation of "thick" civic subjects who are alive to the world and exercise the free judgment that we learn, as Kant taught us, through developing a disinterested enjoyment of beauty. Democracy depends on sturdy and resourceful citizens able to engage more than one point of view and to wrest rights and resources from limited assets. In other words, non-authoritarian government counts on creativity to loosen conventional thought and free up the space where conflicts are negotiated, before they reach a brink of either despair or aggression.]]></description>
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