Adrian Pabst

Adrian Pabst is Senior Lecturer in Politics at the University of Kent, UK, and Visiting Professor at the Institut d’Etudes Politiques de Lille (Sciences Po). His research focuses on political theory, political economy, and religion. He is the author of Metaphysics: The Creation of Hierarchy (2012) and the editor of The Crisis of Global Capitalism (2011). Currently he is writing (together with John Milbank) The Politics of Virtue, a book on post-liberal and post-secular politics.

Posts by Adrian Pabst:

Tuesday, September 24th, 2013

Secular supercessionism and alternative modernity

Recent years have seen the resurgence of “metahistories” that seek to provide a single complex narrative of seemingly disparate events and developments. Among the most prominent contemporary accounts are Marcel Gauchet’s La condition historique (2005), Charles Taylor’s A Secular Age (2007) and Robert Bellah’s Religion in Human Evolution (2011). In different ways, all three offer an overarching story of how the distant past—whether the emergence of the modern state or the rise of secular unbelief as a default position or cultural capacities driving religious development—continues to shape the present. Brad S. Gregory’s The Unintended Reformation is another such ambitious attempt, charting the way in which Protestantism unwittingly invented the capitalism and secular liberalism that together constitute our current condition.

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Tuesday, November 29th, 2011

The resurgence of the civic

Occupy Wall Street and cognate groups around the world are part of a protest movement that is both global and local. It is global in terms of geographic scope, thematic range, and social composition. It is local in terms of the specific objects of protest and the protesters’ goals. The organic blending of the global with the local is reflected in the very unfolding of this worldwide wave. As the Egyptian activist Asmaa Mahfouz has remarked, the various groups “work in symbiosis, learning from and imitating each others’ strategies . . . the call for Occupy protests came from Canada, the General Assembly structures came from Spain, and the outcry of ‘We are the 99%’ came from Italy. Many occupiers took inspiration from our Tahrir Square; now the Occupy movement across the United States is inspiring us in Egypt.”

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