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	<title>The Immanent Frame &#187; Charles Kurzman</title>
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	<link>http://blogs.ssrc.org/tif</link>
	<description>Secularism, religion, and the public sphere</description>
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		<title>An Islamic case for a secular state</title>
		<link>http://blogs.ssrc.org/tif/2008/05/27/an-islamic-case-for-a-secular-state/</link>
		<comments>http://blogs.ssrc.org/tif/2008/05/27/an-islamic-case-for-a-secular-state/#comments</comments>
		<pubDate>Tue, 27 May 2008 21:16:38 +0000</pubDate>
		<dc:creator>Charles Kurzman</dc:creator>
				<category><![CDATA[Islam and the Secular State]]></category>

		<guid isPermaLink="false">http://blogs.ssrc.org/tif/?p=247</guid>
		<description><![CDATA[<a title="Posts on Islam and the Secular State" href="http://www.ssrc.org/blogs/immanent_frame/category/islam-and-the-secular-state/" target="_self"><img class="alignright alignnone size-medium wp-image-224" style="float: right; border: 0;" src="http://www.ssrc.org/blogs/immanent_frame/wp-content/uploads/2008/04/isssmall.jpg" alt="" width="77" height="119" /></a>If the state is going to enforce any principle from Islamic sources, according to Abdullahi An-Na‘im, then it should implement the principle that the state should not enforce Islamic principles. This is the crux of An-Na‘im's new book, <a title="Harvard University Press, 2008" href="http://www.hup.harvard.edu/catalog/ANNISL.html" target="_blank"><em>Islam and the Secular State: Negotiating the Future of Shari‘a</em></a>. An-Na‘im, a renowned Islamic scholar and human rights activist, is a leading member of the generation of Muslim intellectuals that came to prominence in the 1980s as critics of both Islamist revolutionaries and post-colonial dictators. According to An-Na‘im, the secular state is not just a good thing on public-policy grounds; it is also justified on Islamic grounds. [...]]]></description>
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