In the years since Samuel Moyn’s essay on Jacques Maritain, personalism, and human rights appeared, he has overseen a transformation in the field of human rights history. As he put it in The Last Utopia, he sought to overcome what he calls the “Church history” of human rights, referring to those stories that view human rights “as a saving truth, discovered rather than made in history.” These stories, in Moyn’s view, parallel the uncritical view that Church historians once took of the Catholic Church, and they keep us from analyzing human rights from a critical, Nietzschean perspective. One irony of the project is that Moyn, like Friedrich Nietzsche before him, returns to Church history in a new key. The Catholic and Protestant churches are integral to his revisionist account of human rights consciousness, which, it turns out, has more to do with Christian anti-Communism and post-fascist conservatism than it does with the noble, secularist legacy of 1789.Read the rest of All churches have heretics: On Catholicism, human rights, and the advantages of history for life.
James Chappel is an assistant professor of history at Duke University and received his PhD in History from Columbia University in 2010. He has a forthcoming monograph from Harvard University Press on Catholicism and political economy in twentieth-century Europe.
Posts by James Chappel:
The long-term consequences of the Reformation have been a subject of heated debate for many decades. Most accounts have taken one of two forms. On the one hand, in the wake of Weber’s magisteral Protestant Ethic, many historians have wondered about the relationship between Protestantism and capitalist development (R.H. Tawney and E.P. Thompson the most famous among them). On the other hand, many historians, philosophers, and theologians, writing from a Catholic perspective, have seen Luther’s Reformation as the blow that shattered the glorious unity of medieval Christendom. Brad Gregory is clearly of the latter camp, and he boldly revives this largely forgotten axis of “modernity critique” (even figures like Alasdair MacIntyre, to whom Gregory owes so much, pay comparatively little attention to the Reformation). In this exhaustive, and exhausting, tome, Gregory seeks to show how the little monk of Wittenberg is behind all of the most disquieting aspects of the modern condition. Although this is largely hidden by Gregory’s immense erudition and soothing style, The Unintended Reformation is a frightening and deeply anti-democratic work, both in its methods and in its findings.Read the rest of An intended absence? Democracy and The Unintended Reformation.