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	<title>The Immanent Frame &#187; Mohammed Bamyeh</title>
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	<link>http://blogs.ssrc.org/tif</link>
	<description>Secularism, religion, and the public sphere</description>
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		<title>A secular state must deliver</title>
		<link>http://blogs.ssrc.org/tif/2008/06/20/a-secular-state-must-deliver/</link>
		<comments>http://blogs.ssrc.org/tif/2008/06/20/a-secular-state-must-deliver/#comments</comments>
		<pubDate>Fri, 20 Jun 2008 12:17:11 +0000</pubDate>
		<dc:creator>Mohammed Bamyeh</dc:creator>
				<category><![CDATA[Islam and the Secular State]]></category>

		<guid isPermaLink="false">http://blogs.ssrc.org/tif/?p=260</guid>
		<description><![CDATA[<a title="Posts on Islam and the Secular State" href="http://www.ssrc.org/blogs/immanent_frame/category/islam-and-the-secular-state/" target="_self"><img class="alignright alignnone size-medium wp-image-224" style="float: right; border: 0;" src="http://www.ssrc.org/blogs/immanent_frame/wp-content/uploads/2008/04/isssmall.jpg" alt="" width="77" height="119" /></a>It is hard to disagree with the main arguments of Abdullahi an-Na'im's impeccable <a title="Islam and the Secular State" href="http://www.hup.harvard.edu/catalog/ANNISL.html" target="_blank">book</a>: a healthy religious life requires a secular state, even as political life may remain infused with the religious values of the population. And the historical examples provide added credence to the point. An Islamic state as such never existed historically, even though pre-modern states cannot be regarded as secular in the contemporary sense of the word. But there has never been a state in Islamic history that fused entirely religious and political authority after Muhammad, and it is far from obvious that Muhammad's own Medina community constituted a state or was meant as a model for any state. [...]]]></description>
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