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	<title>Comments on: What does spirituality mean in America today?</title>
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	<link>http://blogs.ssrc.org/tif/2012/10/10/what-does-spirituality-mean-in-america-today/</link>
	<description>Secularism, religion, and the public sphere</description>
	<lastBuildDate>Wed, 12 Jun 2013 22:07:41 +0000</lastBuildDate>
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		<title>By: Isabelle Lehner</title>
		<link>http://blogs.ssrc.org/tif/2012/10/10/what-does-spirituality-mean-in-america-today/comment-page-1/#comment-108082</link>
		<dc:creator>Isabelle Lehner</dc:creator>
		<pubDate>Thu, 02 May 2013 16:14:36 +0000</pubDate>
		<guid isPermaLink="false">http://blogs.ssrc.org/tif/?p=35696#comment-108082</guid>
		<description><![CDATA[This article, which outlines the purpose and goal of the paper, Mapping a Field: Why and How to Study Spirituality, suggests that novel modes of analysis are needed to properly examine the historical, social, cultural, and political dimensions of spirituality. Commonly, people describe spirituality in contrast with traditional religion, assuming that it is an insignificant part of American civic and political life. Just because it lacks the formal institutions, authority structures, and community framework that organized religion has, does not mean that it should be reduced to being labeled as the vague, “fuzzy” imitation of it. This article was enlightening in that explained how spirituality is not a fixed, stable concept, denoting a weaker version of religion, but rather a developing, changing concept with political implications. 

The importance of spirituality is evident when analyzing the rise of the “nones.” Nones are people with limited or no religious affiliation, yet believe in some kind of higher power. While they are becoming increasingly influential, the current limited understandings of both religion and spirituality make it difficult to properly to grasp this phenomenon. Many of these nones claim to be “spiritual, but not religious,” therefore uncovering what spirituality means is crucial. While some consider it to be an aspect of religion, others consider it to be a non-religious drive to self-fulfillment. Because spirituality has multiple, competing interpretations, it is difficult to definitively identify what spirituality is or to classify its followers. Therefore, when trying to understand the effects of spirituality on the nones, analysis is problematic. Bender and McRoberts propose that a new methodology for investigating spirituality must be employed in order to assess this trend more successfully. The propose that exploring spiritual experiences, spirituality’s relationships with religion and other things, and the landscape in which arguments about spirituality and politics have taken place, will be useful mechanisms of inquiry. Overall, Bender and McRoberts hope that through these new methods, scholars can finally comprehend why nones are retreating from formal political and religious interactions in favor of something that they strongly perceive to be more authentic and individualistic. What about traditional religion is unconvincing to the nones, and more importantly what about spirituality is so appealing?]]></description>
		<content:encoded><![CDATA[<p>This article, which outlines the purpose and goal of the paper, Mapping a Field: Why and How to Study Spirituality, suggests that novel modes of analysis are needed to properly examine the historical, social, cultural, and political dimensions of spirituality. Commonly, people describe spirituality in contrast with traditional religion, assuming that it is an insignificant part of American civic and political life. Just because it lacks the formal institutions, authority structures, and community framework that organized religion has, does not mean that it should be reduced to being labeled as the vague, “fuzzy” imitation of it. This article was enlightening in that explained how spirituality is not a fixed, stable concept, denoting a weaker version of religion, but rather a developing, changing concept with political implications. </p>
<p>The importance of spirituality is evident when analyzing the rise of the “nones.” Nones are people with limited or no religious affiliation, yet believe in some kind of higher power. While they are becoming increasingly influential, the current limited understandings of both religion and spirituality make it difficult to properly to grasp this phenomenon. Many of these nones claim to be “spiritual, but not religious,” therefore uncovering what spirituality means is crucial. While some consider it to be an aspect of religion, others consider it to be a non-religious drive to self-fulfillment. Because spirituality has multiple, competing interpretations, it is difficult to definitively identify what spirituality is or to classify its followers. Therefore, when trying to understand the effects of spirituality on the nones, analysis is problematic. Bender and McRoberts propose that a new methodology for investigating spirituality must be employed in order to assess this trend more successfully. The propose that exploring spiritual experiences, spirituality’s relationships with religion and other things, and the landscape in which arguments about spirituality and politics have taken place, will be useful mechanisms of inquiry. Overall, Bender and McRoberts hope that through these new methods, scholars can finally comprehend why nones are retreating from formal political and religious interactions in favor of something that they strongly perceive to be more authentic and individualistic. What about traditional religion is unconvincing to the nones, and more importantly what about spirituality is so appealing?</p>
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