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	<title>Comments on: Religious freedom, minority rights, and geopolitics</title>
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	<link>http://blogs.ssrc.org/tif/2012/03/05/religious-freedom-minority-rights-and-geopolitics/</link>
	<description>Secularism, religion, and the public sphere</description>
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		<title>By: John D. Boy</title>
		<link>http://blogs.ssrc.org/tif/2012/03/05/religious-freedom-minority-rights-and-geopolitics/comment-page-1/#comment-82616</link>
		<dc:creator>John D. Boy</dc:creator>
		<pubDate>Thu, 22 Mar 2012 17:42:18 +0000</pubDate>
		<guid isPermaLink="false">http://blogs.ssrc.org/tif/?p=30186#comment-82616</guid>
		<description><![CDATA[A longer version of this essay appears in the latest issue of &lt;em&gt;Comparative Studies in Society and History&lt;/em&gt; (vol. 54, no. 2, April 2012). Abstract: 
&lt;blockquote&gt;
The right to religious freedom is widely regarded as a crowning achievement of secular-liberal democracies, one that guarantees the peaceful coexistence of religiously diverse populations. Enshrined in national constitutions and international laws and treaties, the right to religious liberty promises to ensure two stable goods: (1) the ability to choose one&#039;s religion freely without coercion by the state, church, or other institutions; and (2) the creation of a polity in which one&#039;s economic, civil, legal, or political status is unaffected by one&#039;s religious beliefs. While all members of a polity are supposed to be protected by this right, modern wisdom has it that religious minorities are its greatest beneficiaries and their ability to practice their traditions without fear of discrimination is a critical marker of a tolerant and civilized polity. The right to religious freedom marks an important distinction between liberal secularism and the kind practiced in authoritarian states (such as China, Syria, or the former Soviet Union): while the latter abide by the separation of religion and state (a central principle of political secularism), they also regularly abrogate religious freedoms of their minority and majority populations. Despite claims to religious neutrality, liberal secular states frequently regulate religious affairs but they do so in accord with a strong concern for protecting the individual&#039;s right to practice his or her religion freely, without coercion or state intervention.
&lt;/blockquote&gt;
The article is available &lt;a href=&quot;http://journals.cambridge.org/action/displayAbstract?fromPage=online&amp;aid=8518166&quot; rel=&quot;nofollow&quot;&gt;here&lt;/a&gt; (sub. req.).]]></description>
		<content:encoded><![CDATA[<p>A longer version of this essay appears in the latest issue of <em>Comparative Studies in Society and History</em> (vol. 54, no. 2, April 2012). Abstract: </p>
<blockquote><p>
The right to religious freedom is widely regarded as a crowning achievement of secular-liberal democracies, one that guarantees the peaceful coexistence of religiously diverse populations. Enshrined in national constitutions and international laws and treaties, the right to religious liberty promises to ensure two stable goods: (1) the ability to choose one&#8217;s religion freely without coercion by the state, church, or other institutions; and (2) the creation of a polity in which one&#8217;s economic, civil, legal, or political status is unaffected by one&#8217;s religious beliefs. While all members of a polity are supposed to be protected by this right, modern wisdom has it that religious minorities are its greatest beneficiaries and their ability to practice their traditions without fear of discrimination is a critical marker of a tolerant and civilized polity. The right to religious freedom marks an important distinction between liberal secularism and the kind practiced in authoritarian states (such as China, Syria, or the former Soviet Union): while the latter abide by the separation of religion and state (a central principle of political secularism), they also regularly abrogate religious freedoms of their minority and majority populations. Despite claims to religious neutrality, liberal secular states frequently regulate religious affairs but they do so in accord with a strong concern for protecting the individual&#8217;s right to practice his or her religion freely, without coercion or state intervention.
</p></blockquote>
<p>The article is available <a href="http://journals.cambridge.org/action/displayAbstract?fromPage=online&amp;aid=8518166" rel="nofollow">here</a> (sub. req.).</p>
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