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	<title>Comments on: Don&#8217;t tread on me</title>
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	<description>Secularism, religion, and the public sphere</description>
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		<title>By: Roger Haydon Mitchell</title>
		<link>http://blogs.ssrc.org/tif/2011/09/29/dont-tread-on-me/comment-page-1/#comment-64601</link>
		<dc:creator>Roger Haydon Mitchell</dc:creator>
		<pubDate>Sun, 02 Oct 2011 10:29:05 +0000</pubDate>
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		<description><![CDATA[I agree that a genealogical approach is less than proof of historical origins but certainly can give us insight into past reimaginings and their impact on the present. My research attempts to trace such a genealogy from a supposed subsumption of transcendence by sovereign power in the fourth century and its trajectory to the present day. [Shortly to be published by Wipf and Stock under the provisional title &lt;em&gt;Church, Gospel and Empire: how the politics of sovereignty impregnated the West&lt;/em&gt;.] As I see it, the Tea Party movement is a continuing part of the genealogy of sovereignty as the way forward for peace. As such it is only a variation on a theme of empire of which the Western nation state is the progeny and remains the deep structural substance of &quot;the American political imaginary.&quot; From this perspective the Tea Party is one with the proponents of bourgeois liberal democracy. But it may be that Schmitt&#039;s idea of the exception can give us still deeper insights into the structure of the West, as Agamben&#039;s work suggests, on the basis of which a new theopolitics might be configured in answer to Hardt and Negri&#039;s cry in &lt;em&gt;Multitude&lt;/em&gt; for a new motivation of Judaeo-Christian love.]]></description>
		<content:encoded><![CDATA[<p>I agree that a genealogical approach is less than proof of historical origins but certainly can give us insight into past reimaginings and their impact on the present. My research attempts to trace such a genealogy from a supposed subsumption of transcendence by sovereign power in the fourth century and its trajectory to the present day. [Shortly to be published by Wipf and Stock under the provisional title <em>Church, Gospel and Empire: how the politics of sovereignty impregnated the West</em>.] As I see it, the Tea Party movement is a continuing part of the genealogy of sovereignty as the way forward for peace. As such it is only a variation on a theme of empire of which the Western nation state is the progeny and remains the deep structural substance of &#8220;the American political imaginary.&#8221; From this perspective the Tea Party is one with the proponents of bourgeois liberal democracy. But it may be that Schmitt&#8217;s idea of the exception can give us still deeper insights into the structure of the West, as Agamben&#8217;s work suggests, on the basis of which a new theopolitics might be configured in answer to Hardt and Negri&#8217;s cry in <em>Multitude</em> for a new motivation of Judaeo-Christian love.</p>
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