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	<title>Comments on: Greedy time: An interview with Patrick Lee Miller</title>
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	<description>Secularism, religion, and the public sphere</description>
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		<title>By: Steve Gabor</title>
		<link>http://blogs.ssrc.org/tif/2011/01/10/greedy-time-an-interview-with-patrick-lee-miller/comment-page-1/#comment-41210</link>
		<dc:creator>Steve Gabor</dc:creator>
		<pubDate>Fri, 11 Feb 2011 12:31:19 +0000</pubDate>
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		<description><![CDATA[In the &lt;em&gt;Republic&lt;/em&gt;, Plato placed *axiomatic* restrictions on Heraclitus&#039; 4-dimensional model of reality, forbidding both the flow of time and shifting relations in perspective in or between objects. This permitted him to say that it is true that a coin must be either heads or tails at a given time. But it also left him looking at the world in only two dimensions, as if watching the horses and charioteers on the frieze of the Parthenon forever frozen in battle!

However, both of these are immanent in the sense that their dimensionality is the same as, or lower than, that of experience. To have transcendence, wouldn&#039;t we need to have more than four dimensions?]]></description>
		<content:encoded><![CDATA[<p>In the <em>Republic</em>, Plato placed *axiomatic* restrictions on Heraclitus&#8217; 4-dimensional model of reality, forbidding both the flow of time and shifting relations in perspective in or between objects. This permitted him to say that it is true that a coin must be either heads or tails at a given time. But it also left him looking at the world in only two dimensions, as if watching the horses and charioteers on the frieze of the Parthenon forever frozen in battle!</p>
<p>However, both of these are immanent in the sense that their dimensionality is the same as, or lower than, that of experience. To have transcendence, wouldn&#8217;t we need to have more than four dimensions?</p>
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