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	<title>Comments on: Christianity and the crash</title>
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	<link>http://blogs.ssrc.org/tif/2009/12/23/christianity-and-the-crash/</link>
	<description>Secularism, religion, and the public sphere</description>
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		<title>By: Nicole</title>
		<link>http://blogs.ssrc.org/tif/2009/12/23/christianity-and-the-crash/comment-page-1/#comment-102065</link>
		<dc:creator>Nicole</dc:creator>
		<pubDate>Sat, 02 Mar 2013 08:52:19 +0000</pubDate>
		<guid isPermaLink="false">http://blogs.ssrc.org/tif/?p=6346#comment-102065</guid>
		<description><![CDATA[Some interesting points in both the article and the comments. First, there is absolutely nothing biblical about the Prosperity Gospel. One does not claim true Christianity in order to live their best life now or what materialistic items they can accumulate. If the crash was due to false converts claiming to be Christian and seeking material wealth, let&#039;s make sure we distinguish between apples and oranges here. True Christianity teaches contentment not grab what you can now. The Prosperity Gospel is partly responsible for a crash. The crash of the True Gospel being shared and a collapse of morals.]]></description>
		<content:encoded><![CDATA[<p>Some interesting points in both the article and the comments. First, there is absolutely nothing biblical about the Prosperity Gospel. One does not claim true Christianity in order to live their best life now or what materialistic items they can accumulate. If the crash was due to false converts claiming to be Christian and seeking material wealth, let&#8217;s make sure we distinguish between apples and oranges here. True Christianity teaches contentment not grab what you can now. The Prosperity Gospel is partly responsible for a crash. The crash of the True Gospel being shared and a collapse of morals.</p>
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		<title>By: Jay Cain</title>
		<link>http://blogs.ssrc.org/tif/2009/12/23/christianity-and-the-crash/comment-page-1/#comment-7591</link>
		<dc:creator>Jay Cain</dc:creator>
		<pubDate>Wed, 06 Jan 2010 00:19:17 +0000</pubDate>
		<guid isPermaLink="false">http://blogs.ssrc.org/tif/?p=6346#comment-7591</guid>
		<description><![CDATA[I&#039;ll ignore any theological discussion of the Prosperity Gospel, since it has been well argued above. But from a purely practical standpoint, if churches preaching that gospel did effectively encourage people to buy houses they could not afford, then certainly one could say that Christianity had some impact on the crash. But to measure that impact, let alone use the word &quot;cause,&quot; Rosin should have gone further. She could have tried to quantify how many churches preach the Prosperity Gospel, and how many parishioners they have. She could have correlated location of those churches with foreclosures. She could have found more than one (and I&#039;m sure there are plenty) conflicted minister/loan officer. Without that work, all the article gives us are interesting hints, and buzz-creating extrapolations, rather than any substantive answer to the question her headline asks.]]></description>
		<content:encoded><![CDATA[<p>I&#8217;ll ignore any theological discussion of the Prosperity Gospel, since it has been well argued above. But from a purely practical standpoint, if churches preaching that gospel did effectively encourage people to buy houses they could not afford, then certainly one could say that Christianity had some impact on the crash. But to measure that impact, let alone use the word &#8220;cause,&#8221; Rosin should have gone further. She could have tried to quantify how many churches preach the Prosperity Gospel, and how many parishioners they have. She could have correlated location of those churches with foreclosures. She could have found more than one (and I&#8217;m sure there are plenty) conflicted minister/loan officer. Without that work, all the article gives us are interesting hints, and buzz-creating extrapolations, rather than any substantive answer to the question her headline asks.</p>
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		<title>By: Ivan Strenski</title>
		<link>http://blogs.ssrc.org/tif/2009/12/23/christianity-and-the-crash/comment-page-1/#comment-7446</link>
		<dc:creator>Ivan Strenski</dc:creator>
		<pubDate>Thu, 24 Dec 2009 08:20:22 +0000</pubDate>
		<guid isPermaLink="false">http://blogs.ssrc.org/tif/?p=6346#comment-7446</guid>
		<description><![CDATA[Let&#039;s be careful about this. Walton&#039;s empirical work among Black clergy and the Prosperity Gospel movement sets a solid example of how to tether this question of Christianity&#039;s responsibility for the Crash to specific communities. Woolier generalizations are more likely simply to redeploy our own political biases. 

Put otherwise, if Christianity can  be said to have caused the Crash, can it also be said to have caused the Stimulus???---a notably,  in part, magnanimous effort of altruistic social responsibility, no matter how underfunded, or misdirected to bailing out big money it  might initially have been. And, then what do we say about the pre-Appalachian Trail refusal of Gov. Mark Sanford to accept any Stimulus money,  his conspicuous Carolinian Christian piety notwithstanding? Head hurting yet?]]></description>
		<content:encoded><![CDATA[<p>Let&#8217;s be careful about this. Walton&#8217;s empirical work among Black clergy and the Prosperity Gospel movement sets a solid example of how to tether this question of Christianity&#8217;s responsibility for the Crash to specific communities. Woolier generalizations are more likely simply to redeploy our own political biases. </p>
<p>Put otherwise, if Christianity can  be said to have caused the Crash, can it also be said to have caused the Stimulus???&#8212;a notably,  in part, magnanimous effort of altruistic social responsibility, no matter how underfunded, or misdirected to bailing out big money it  might initially have been. And, then what do we say about the pre-Appalachian Trail refusal of Gov. Mark Sanford to accept any Stimulus money,  his conspicuous Carolinian Christian piety notwithstanding? Head hurting yet?</p>
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		<title>By: David Peterson</title>
		<link>http://blogs.ssrc.org/tif/2009/12/23/christianity-and-the-crash/comment-page-1/#comment-7438</link>
		<dc:creator>David Peterson</dc:creator>
		<pubDate>Thu, 24 Dec 2009 01:50:26 +0000</pubDate>
		<guid isPermaLink="false">http://blogs.ssrc.org/tif/?p=6346#comment-7438</guid>
		<description><![CDATA[As a child of the prosperity gospel (I grew up watching Oral Roberts, listening to Kenneth Hagin and Kenneth Copeland) I find Harvey Cox&#039;s response the most insightful. The fact that he has written on Pentecostalism from a sympathetic viewpoint comes through. The prosperity gospel was born among people who knew poverty and knew that it wasn&#039;t good.  Oral Roberts knew it first hand. He understood that deprivation is no fun. The same goes for people like Kenneth Hagin. These guys caught hold of a basic truth that many Christians want to ignore. Jesus did teach about the power of faith in connecting with God to meet this-worldly needs. As much as liberal and conservative Christians want to ignore these verses the fact is they are there.  The original purveyors of the prosperity gospel are Jesus and Paul. You simply can&#039;t get rid of their radical statements about the power of God released in a person&#039;s life through faith and through giving.

It is true that much prosperity preaching misuses and distorts these passages, but the fact is most other Christians aren&#039;t preaching and teaching on them at all! They bear much of the blame for purveying their own distorted gospel that omits this aspect of the New Testament&#039;s teaching and thereby causing a great void---a void that begs to be filled. These verses simply won&#039;t go away. 

There is a truth to the Pentecostal claim that much of Protestant Christianity is a dead rationalism that fails to do justice to the spiritual aspect of Scripture, the truths of spiritual reality taught in Scripture that have an impact upon the material world.

All this to say, while there is much that is true in the criticism of your respondents, there is also much that they miss, and as long as the truth in prosperity gospel is not acknowledged the more extreme, distorted preachers will continue to fill the void.]]></description>
		<content:encoded><![CDATA[<p>As a child of the prosperity gospel (I grew up watching Oral Roberts, listening to Kenneth Hagin and Kenneth Copeland) I find Harvey Cox&#8217;s response the most insightful. The fact that he has written on Pentecostalism from a sympathetic viewpoint comes through. The prosperity gospel was born among people who knew poverty and knew that it wasn&#8217;t good.  Oral Roberts knew it first hand. He understood that deprivation is no fun. The same goes for people like Kenneth Hagin. These guys caught hold of a basic truth that many Christians want to ignore. Jesus did teach about the power of faith in connecting with God to meet this-worldly needs. As much as liberal and conservative Christians want to ignore these verses the fact is they are there.  The original purveyors of the prosperity gospel are Jesus and Paul. You simply can&#8217;t get rid of their radical statements about the power of God released in a person&#8217;s life through faith and through giving.</p>
<p>It is true that much prosperity preaching misuses and distorts these passages, but the fact is most other Christians aren&#8217;t preaching and teaching on them at all! They bear much of the blame for purveying their own distorted gospel that omits this aspect of the New Testament&#8217;s teaching and thereby causing a great void&#8212;a void that begs to be filled. These verses simply won&#8217;t go away. </p>
<p>There is a truth to the Pentecostal claim that much of Protestant Christianity is a dead rationalism that fails to do justice to the spiritual aspect of Scripture, the truths of spiritual reality taught in Scripture that have an impact upon the material world.</p>
<p>All this to say, while there is much that is true in the criticism of your respondents, there is also much that they miss, and as long as the truth in prosperity gospel is not acknowledged the more extreme, distorted preachers will continue to fill the void.</p>
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		<title>By: David Weber</title>
		<link>http://blogs.ssrc.org/tif/2009/12/23/christianity-and-the-crash/comment-page-1/#comment-7437</link>
		<dc:creator>David Weber</dc:creator>
		<pubDate>Thu, 24 Dec 2009 01:42:36 +0000</pubDate>
		<guid isPermaLink="false">http://blogs.ssrc.org/tif/?p=6346#comment-7437</guid>
		<description><![CDATA[The prosperity gospel enabled its adherents to look with admiration (read: covetousness) on those in their midst who were &#039;making it.&#039; They did not (do not) begrudge the extravagant lifestyles of Benny Hinn, Kenneth Copeland, et.al.; indeed, they would go to the mat defending them, as they have come to equate stuff with faith.

That is one of the legacies of Oral Roberts which seems to be being politely ignored since his death. Offerings to ministry are &quot;pressed down, shaken, running over&quot; and then returned to the giver in the theology of seed-faith offerings. No doubt, others before Roberts had discovered the inherent money-raising charm of that formula, but Roberts skillfully put it to work in the new mission fields of television. His legacy, in my humble opinion, and in King James English, stinketh. It permeates all of television Christianity and has been exported around the world. What will it reap, I wonder, in South America, when the millions there who are buying into it realize the pie simply is not, cannot be, large enough to prosper them all?]]></description>
		<content:encoded><![CDATA[<p>The prosperity gospel enabled its adherents to look with admiration (read: covetousness) on those in their midst who were &#8216;making it.&#8217; They did not (do not) begrudge the extravagant lifestyles of Benny Hinn, Kenneth Copeland, et.al.; indeed, they would go to the mat defending them, as they have come to equate stuff with faith.</p>
<p>That is one of the legacies of Oral Roberts which seems to be being politely ignored since his death. Offerings to ministry are &#8220;pressed down, shaken, running over&#8221; and then returned to the giver in the theology of seed-faith offerings. No doubt, others before Roberts had discovered the inherent money-raising charm of that formula, but Roberts skillfully put it to work in the new mission fields of television. His legacy, in my humble opinion, and in King James English, stinketh. It permeates all of television Christianity and has been exported around the world. What will it reap, I wonder, in South America, when the millions there who are buying into it realize the pie simply is not, cannot be, large enough to prosper them all?</p>
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		<title>By: Jill Schaeffer</title>
		<link>http://blogs.ssrc.org/tif/2009/12/23/christianity-and-the-crash/comment-page-1/#comment-7434</link>
		<dc:creator>Jill Schaeffer</dc:creator>
		<pubDate>Wed, 23 Dec 2009 22:54:14 +0000</pubDate>
		<guid isPermaLink="false">http://blogs.ssrc.org/tif/?p=6346#comment-7434</guid>
		<description><![CDATA[Where to begin...? John Calvin and his slightly older contemporary Martin Luther formed part of a growing movement of minorities that suffered persecution and death,  and unless we can think like minorities, or post-Constantinian Christians, I think we&#039;ll miss something of  Rosin&#039;s insight.

The Cross and Resurrection for early congregations prior to Constantine and for break away churches from Rome (Cathares, Waldensians, Hussites) during the high middle ages in Europe, are looking at faith not so much from a triumphalist point of view of individual self-interest as from a communal rationale to justify their departure from the Church. Christianity, proper, begins where the Church leaves off. (I&#039;m spinning Troeltsch here). Wealth, class and power had been attributed to Rome and to the King(s) at the top of the food chain, with little differentiation. But with the Reformers, wealth, power and faith were severed and &quot;ethicized&quot; separately. In the USA, they are once again joined at the hip. A Tom Cruise who practices scientology is not much different from a Rick Warren who practices Christianity. Both live a purpose driven life and are rewarded accordingly. Self-help, self-fulfillment, self everything is given a divine mandate.  Very little difference, if any, between personal salvation guaranteed by indulgences at any price and personal fulfillment guaranteed by greed, also at any price. But I think that this iconography of the self bears the hallmark of an imperial frame of mind, which can mask the narcissism underneath:  only me and, if possible, thee, too, sort of. Persons from minorities would never stoop so low as to think themselves so high. The risks are too great. Deborah and her peasants fought with pitchforks, while Yahweh led the starry hosts.  So, yes, basically, I agree with Rosin but with this proviso: Providing the Christian concerned has not been rooted or grown up in a historical context of persecution and danger, then her point holds.]]></description>
		<content:encoded><![CDATA[<p>Where to begin&#8230;? John Calvin and his slightly older contemporary Martin Luther formed part of a growing movement of minorities that suffered persecution and death,  and unless we can think like minorities, or post-Constantinian Christians, I think we&#8217;ll miss something of  Rosin&#8217;s insight.</p>
<p>The Cross and Resurrection for early congregations prior to Constantine and for break away churches from Rome (Cathares, Waldensians, Hussites) during the high middle ages in Europe, are looking at faith not so much from a triumphalist point of view of individual self-interest as from a communal rationale to justify their departure from the Church. Christianity, proper, begins where the Church leaves off. (I&#8217;m spinning Troeltsch here). Wealth, class and power had been attributed to Rome and to the King(s) at the top of the food chain, with little differentiation. But with the Reformers, wealth, power and faith were severed and &#8220;ethicized&#8221; separately. In the USA, they are once again joined at the hip. A Tom Cruise who practices scientology is not much different from a Rick Warren who practices Christianity. Both live a purpose driven life and are rewarded accordingly. Self-help, self-fulfillment, self everything is given a divine mandate.  Very little difference, if any, between personal salvation guaranteed by indulgences at any price and personal fulfillment guaranteed by greed, also at any price. But I think that this iconography of the self bears the hallmark of an imperial frame of mind, which can mask the narcissism underneath:  only me and, if possible, thee, too, sort of. Persons from minorities would never stoop so low as to think themselves so high. The risks are too great. Deborah and her peasants fought with pitchforks, while Yahweh led the starry hosts.  So, yes, basically, I agree with Rosin but with this proviso: Providing the Christian concerned has not been rooted or grown up in a historical context of persecution and danger, then her point holds.</p>
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