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	<title>Comments on: Spinoza&#8217;s immanence</title>
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	<description>Secularism, religion, and the public sphere</description>
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		<title>By: Robert Bellah</title>
		<link>http://blogs.ssrc.org/tif/2007/12/05/spinozas-immanence/comment-page-1/#comment-23</link>
		<dc:creator>Robert Bellah</dc:creator>
		<pubDate>Thu, 06 Dec 2007 03:17:18 +0000</pubDate>
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		<description>Having read Lars Tønder&#039;s contribution, it to some degree parallels some discussions at the AAR panel on Taylor&#039;s book last month.  Taylor does seem to use the idea of immanence in a very negative way, but even in the Immanent Frame chapter he distinguishes between open and closed immanence, and it is the latter he is criticizing.  There is a long tradition of religious immanence, including even Augustine, and Taylor draws examples from that tradition.  So I think there is a terminological problem with &quot;immanence&quot; having two meanings and Taylor is to be sure not clear in distinguishing them.</description>
		<content:encoded><![CDATA[<p>Having read Lars Tønder&#8217;s contribution, it to some degree parallels some discussions at the AAR panel on Taylor&#8217;s book last month.  Taylor does seem to use the idea of immanence in a very negative way, but even in the Immanent Frame chapter he distinguishes between open and closed immanence, and it is the latter he is criticizing.  There is a long tradition of religious immanence, including even Augustine, and Taylor draws examples from that tradition.  So I think there is a terminological problem with &#8220;immanence&#8221; having two meanings and Taylor is to be sure not clear in distinguishing them.</p>
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